Bibliography of Vergilian Scholarship: 1987-1988

In Memoriam - Edward Togo Salmon (1905-1988)



Table of Contents

The present survey of Vergilian scholarship is the twenty-sixth in the VERGILIUS series. Classical World 68:1 (1974), published in association with the Vergilian Society of America, Inc., contains my "Recent Work on Vergil: A Bibliographical Survey, 1964- 73." The survey was reprinted in The Classical World Bibliography of Vegil (Walter Donlan, ed.), Garland Publishing, Inc. (New York & London MDIT 1978). Subsequent reviews of scholarship have appeared in Vergilius 19 (1973), 20 (1974), 21 (1975), 22 (1976), 23 (1977), 24 (1978), 25 (1979), 26 (1980), 27 (1981), 28 (1982), 29 (1983), 30 (1984), 31 (1985), 32 (1986) and 33 (1987). This compilation is uniquely indebted to the assistance and cooperation of several libraries: The University of Texas at Austin; Fondation Hardt, Vandoeuvres (Geneva); Cambridge University; and the Institute of Classical Studies, London. Offprints of articles and titles for inclusion in the annual VERGILIUS Bibliography have once again been generously provided by readers, and scholars are urged to send material and advice to the editor of "Vergilian Bibliography," c/o Department of Classics, McMaster University, Hamilton, Ontario, Canada L8S 4M2.

BIBLIOGRAPHY

1. Marzia Bonfante, "Bibliografia Virgiliana Italian a: schede e comment I (Anno 1985)," AVN 55 (1987) 241-263.

2. Ward W. Briggs, Jr., "Index to Vergilius (1938-1987)," Vergilius 33 (1987) 174-205.

3. Vincent J. Cleary, " Aeneidea: Important Secondary Work on the Aeneid (1984-87) for Secondary School Teachers," Vergilius 33 (1987) 101-110.

4. Giovanni Cupaiuolo, "Notizionario bibliografico. s.v. Virgilio," BStudLat 17 (1987).

5. Juliette Ernst, Viktor Poeschl, William C. West (eds.), L'Année Philologique 56, 1985 (Paris 1987).

6. Alexander G. McKay, "Vergilian Bibliography 1986-1987," Vergilius 33 (1987) 77-100.

7. Kristina Nielson, "Vergil's Aeneid ," New England Classical Newsletter 15:1 (1987) 22-26.

8. Meyer Reinhold and Emily Albu Hanawalt, "Bibliography of the Classical Tradition for 1984," CML 7:3 (1987) and "Bibliography of the Classical Tradition for 1985," CML 8:3 (1988) 151-234.

9. Werner Suerbaum, "Publikationen zu Vergilausstellungen," Gnomon 56 (1984) 208-228.

VERGILIAN BIMILLENARY PUBLICATIONS AND COLLECTIONS

10. Bimillenario Virgiliano: Premio internazionale, Valle d'Aosta, 1981 (Aosta 1982).

11. J. D. Bernard (ed.), Virgil at 2000. Commemorative Essays on the Poet and his Influence (New York 1986). Rev: S. J. Harrison, CR 37 (1987) 176- 177.

12. Virgilio e noi. Genova, Ist. Filol. Class. Med. 1981 (Genova). Rev: J. Perret, Latomus 45 (1986) 691.

13. Virgilio tra noi. (Avellino 1982) (AVELLINO). Rev: S. Felici, Latinitas 33 (1985) 340-341.

14. Vergil's Rome and the American Experience. Papers of a public program, Novus Ordo Seclorum, Washington, D.C. (June 25-26, 1987), Augustan Age: Occasional Papers 1 (1988).

15. Augustan Age 6 (1987) and 7 (1988) provide papers offered by Faculty and Fellows of The Aeneid Institute, held from 7 July to 1 August 1986, at Miami University, Oxford, Ohio.

16. Richard A. Cardwell & Janet Hamilton (eds.) Virgil in a Cultural Tradition: Essays to Celebrate the Bimillenium (Nottingham 1986). Revs: D. P. Fowler, G&R 34 (1987) 219; S. J. Harrison, CR 37 (1987) 175-176; J. E. Rexine, Vergilius 33 (1987) 127-130. (CARDWELL & HAMILTON).

17. Virgilio nostro antico. Atti delle celebrazioni per il Bimillenario Virgiliano in Calvisano. (Calvisano 1983). Rev: J. Perret, Latomus 46 (1987) 223-234.

18. Atti del Convegno mondiale scientifico di studi su Virgilio (Accademia Nazionale Virgiliana, Mantova). Volumes I & II (Milano 1984). (CONVEGNO)

19. La fortuna di Virgilio. Atti del convegno internazionale (Napoli 24-26 Ottobre, 1983). (Napoli 1986). (FORTUNA). Rev: N. Horsfall, CR 38 (1988) 151-152; M. Capasso, CLS 23 (1984) 260-263.

20. Bimillenario virs˜7Eiliano. Giornata di stud I, Gaeta (20 dicembre 1981). (Gaeta 1983). Rev: M. Bonfanti, AVM 53 (1985) 13-131.

21. Marcello Gigante, Lecturae Vergilianae I, II, III (Napoli 1981-83). Revs: L. Nicastri, Vichiana 10 (1981) 247-256; G. Polara, Athenaeum 62 (1984) 386-387.

22. Lectures medievales de Virgile. Actes du Colloque international organisé par l'École Française de Rome (Rome, 25-28 Oct. 1982) (Paris 1985). (MEDIEVALES) Rev: L. Reynhout, Latomus 46 (1987) 225-226.

23. Nel bimillenario della morte di Virgilio (Mantova 1983) (MANTOVA).

24. L'Essenza del ripensamento su Virgilio (Tavola rotonda tenuta nel Palazzo Accademico il 9 Ottobre 1982) (Mantova 1983). "Relazione prolusiva," Ettore Paratore, 11-27; interventi: Della Corte, D'Anna, Canfora, Feo, Grimal, Wlosok, Schilling.

25. M. Marchione, G. Pelosio, Primo Catalogo collettivo delle biblioteche italiane: Virgilio xix a.C.-mcmlxxxi. (Roma 1981). Rev: W. Suerbaum, Gnomon 56 (1984) 500-503.

26. Simposio Virgiliano: Commemorativo del Bimilenario de la muerte de Virgilio (Murcia 1984). Rev: A. Novara, REL 62 (1984) 484-485. (MURCIA)

27. OMNIBUS Omnibus: A Choice of Articles from Issues 1-7 (J.A.C.T. Jubilee 1962-1987) (London 1988). Vergilian articles by Horsfall, Lyne, Du Quesnay, R. D. Williams, and Gransden.

28. Viktor Poeschl (ed.), 2000 Jahre Vergil. Ein Symposion (Wolfenbutteler Forschungen 24) (Wiesbaden 1983). Rev: N. Horsfall, CR 37 (1987) 101.

29. Omaggio Sannita a Virgilio. (S. Giorgio del Sannio 1983). Rev: J. Oroz, Augustinus 31 (1986) 450.

30. F. Serpa (ed.), Il punto su Virgilio (Roma-Bari 1987).

31. R. Uglione (ed.), Atti del convegno nazionale di studio su Virgilio, Torino 1-2 maggio 1982 (Torino 1984). (TORINO). Rev: G. Garbarino, BStudLat 15 (1985) 136-38.

32. Virgilio in Sicilia Convegno nazionale nel bimillenario della morte del poeta, Trapani 1981. (Trapani 1983). (TRAPANI).

33. E. Zakrzewska-Gebka, "Vergiliana Polonica anno post mortem poetae bis millesimi Posnianae exposita (in Polish with Latin resume)," SPhP 6 (1983) 229-33. IP0,0 NJ

ENCYCLOPEDIC STUDIES

34. K. Büchner, Virgilio. Il poeta dei Romani (Italian edition, M. Bonaria). Second edition, Elisabetta Riganti (ed.) (Brescia 1986). Rev: Maria Squillante Saccone, BStudLat 17 (1987) 131-32.

35. Enciclopedia Virgiliana (Francesco Della Corte, dir.) Vol. II, DE˜Ž IN (Roma, 1985) Rev: F. Cupaiuolo, BStudLat 16 (1986) 112-113; G. Scarpat, Paideia 41 (1986) 237-39; N. Horsfall, Vergilius 33 (1987) 146-48; T. Oksala, Arctos 21 (1987) 252-55. Vol. III. IO-PA (Roma 1987).

EDITIONS AND TRANSLATIONS

36. A. Bacchielli, Pascua et rura. Il fiore delle Bucoliche e delle Georgiche. Illustrations by C. Lazzarini. (Suzzara 1981). Rev: M. Bonfanti, AVM 52 (1984) 304-05.

37. A. Bacchielli, Eneide. (Torino 1982). Rev: M. Bonfanti, AVM 52 (1984) 306-07.

38. Marc Chouet, Virgile, I'Eneide. Traduction rhythmée, avec douze hors-textes de Daniel Bobillier (Genève 1984). Rev: J. Wankenne, LEC 53 (1985) 289; H. Bardon, Le Bucoliche di Virgilio (Geneva 1985).

39. Francesco Della Corte, Le Bucoliche di Virgilio (Geneva 1985).

40. Manfred Erren, Publius Vergilius Maro; Georgica (Heidelberg 1985). Rev: LeSueur, REL 64 (1986) 262-63.

41. Jane Harriman Hall & Alexander G. McKay, Selections from Vergil's Aeneid, Books 1, IV, Vl: Dido and Aeneas (Longman Latin Reader) (White Plains, N.Y. 1988). Teacher's Handbook to the Longman Latin Readers, 147-72 (White Plains, N.Y. 1988).

42. Anne Haward, Selections from Aeneid Vl (Cambridge 1983). Rev: F. Mench, CW 79 (1985) 610; J. E. Rexine, Vergilius 30 (1984) 74.

43. C. Martindale, "On Translation," CompCrit. 6 (1984) 47-72.

44. E. Paratore, "Prolusione: Il problem a Del lo stato redazionale dell'Eneide," CONVEGNO II, 5-28.

45. A. Ronconi, "Virgilio e i suoi traduttori moderni," CONVEGNO I, 184- 94.

46. Charles P. Segal, "Rezeptionsgeschichte," MD 13 (1984) 9-21.

47. Werner Suerbaum, P. Vergilii Maronis Aeneis Libri Vll-XII. Kritisch geprüfte vollständige Ausgabe (Paderborn 1986).

48. David West, "Translating the Aeneid," Omnibus 14 (1987) 8-10.

Translations of Vergil's opera continue unabated. Bacchielli's verse translations and Chouet's translation into Alexandrines vie for notice with those of Della Corte, Erren, and C. H. Sisson (1986). Martindale urges that translators "stick as closely as possible to the original order"; Segal favors Lattimore's approach over those of Day Lewis and Fitzgerald. West, whose prose translation of the epic for Penguin Books will supersede that of Jackson Knight, examines the merits and faults of translators of Aeneid 2.604-623 (Day Lewis, Fitzgerald, Sisson, and, most enthusiastically, Gavin Douglas [1474?-1522]). West's critical comments are tempered at the close with a plea to readers to treat translators of the epic with "all possible forebearance and generosity." Suerbaum's text, based on Geymonat's edition (1973), offers 70 alterations. Scholarly and meticulous, Suerbaum's text is the best available.

SCHOLIA AND COMMENTATORES

49. G. Barabino, "Gil Scholia del Virgilio di Tours (cod. Bernensis 165) e l'esegesi virgiliana di Nonio," Studi Noniani 9 (Genova 1984) 9-31.

50. G. Barabino, "Il libro VI di Nonio Marcello e gli obtrectatores Vergilii," Sileno 9 (1983 ) 197-206.

51. Maria Luisa Deligo, Testo virgiliano e tradizione indiretta Le varianti probiane (Pisa 1987).

52. Mario Geymonat, "Some Textual Problems in Virgil," MPL 8 (1987) 45- 61.

53. Mario Geymonat, "La scoliografia non serviana: una prospettiva di studio," CONVEGNO 1, 255-62.

54. Mario Geymonat, "Interventi sui più antichi codici virgiliani: memoria di singoli manoscritti perduti o sintesi di precedenti edizioni critiche del testo?," FORTUNA 107-24.

55. L. Holtz, "Les manuscrits carolingiens de Virgile (Xe et XIe siècles), FORTUNA 125-49.

56. R. Kaster, "Macrobius and Servius: verecundia and the Grammarian's Function," HSPh 84 (1980) 219-62.

57. Caterina Lazzarini, "Historia/fabula : forme della costruzione poetica virgiliana nel commente di Servio all' Eneide ," MD 12 (1984) 117- 44.

58. Paolo De Paolis, "Macrobio 1934-1948," Lustrum 28-29 (1986-1987) 107- 249, especially 125-32; 204-06 (s.v. "Saturnalia").

59. G. Perrone, "Virgilio Aen . VI 740-742," CCC 6 (1985) 33-41.

60. M. Scars I, "Explebo. Un problema di esegesi Virgiliana," Studi Noniani 9 (Genova 1984) 225-31.

61. M. Squillante Saccone, Le Interpretationes Vergilianae di Tiberio Claudio Donato (Napoli 1985). Rev: A. Onnefors, Gnomon 59 (1987) 451-53.

62. Sebastiano Timpanaro, Per la storia delle filologia virgiliana antica (Roma 1986). Rev: N. Horsfall, CR 36 (1986) 177-80.

APPENDIX VERGILIANA

63. L. Alfonsi, "Discussion I letterarie nella Roma all'inizio del I sec. d.C.," AFL Nice 50 (1985) 229-232.

64. B. Baldwin, "Moretum 98: Another Suggestion," LCM 12:8 (1987) 114.

65. E. Cavallini, "Due note all' Appendix Vergiliana," GFF 9:2 (1986) 27ff.

66. M. Desport, "Orphée dans le Culex, II: Orphée et Eurydice," Orphea voce II (1985) 179-96.

67. Miguel Dolç, "Paradojas del Moretum ," Estudios Clasicos 88 (1984) 253-62.

68. J. de Echave-Sustaeta, "El Moretum poema iuvenil virgiliano," AFFB 8 (1982) 43-56.

69. P. T. Eden, "Moretum 15," CQ 35 (1985) 529-530.

70. Gilbert Highet, "The Keys of the Pantry (Moretum 15)," The Classical Papers of Gilbert Highet , ed. Robert J. Ball (New York 1983) 163-64.

71. E. J. Kenney, Moretum. The Ploughman's Lunch (Bristol 1984). Rev: C. Salemme, BStudLat 16 (1986) 118-19.

72. L. Nicastri, Incerti auctoris Maecenas (Salerno 1984) Rev: G. Polara, Orpheus 6 (1985) 486-487.

73. E. Perutelli, Moretum (Pisa 1983). Rev: Di Giovine, RFIC 112 (1984) 450-56; A. Novara, REL 62 (1984) 458-59; Tordeur, AC 54 (1985) 392-93; F. R. D. Goodyear, CR 37 (1987) 305-6.

74. J. A. Richmond, "The Catalepton and its Background," CONVEGNO I 50-65.

75. A. Salvatore, "Aspetti e problem I dell'Appendix Vergiliana," CONVEGNO I 34-49

Alfonsi argues that Catalepton 9 reflects Parthenius of Nicaea. Cavallini deals with Ciris, 171ff and Lydia 24ff. Echave-Sustaeta detects analogies between Moretum and Georgics 4.116-148. Hoffman links tabellae defixionis with Dirae. Richmond favors the young Vergil as author of the Catalepton. Salvatore studies Greek and Latin models for the Appendix Vergiliana and argues for the authenticity of both Culex and Ciris.

ECLOGUES: GENERAL

76. H. F. Bauzá, "Il paesaggio simbolico delle Bucoliche," CONVEGNO I. 195-204. MDBO

77. A. J. Boyle, The Chaonian Dove. Studies in the Eclogues, Georgics, and Aeneid of Virgil. (Leiden 1986). Rev: P. J. Davis, Classicum 13:2 (1987) 44-47; D. C. Feeney, CR 37 (1987) 171-73; D. P. Fowler, G&R 34 (1987) 218-19.

78. G. Brugnoli, "L'ordito del libro delle `Bucoliche'," Linguistica e letteratura 10 (1985) 47-63.

79. E. Coleiro, "Le Bucoliche: significato e inquadramento storico," CONVEGNO I, 148-163.

80. D. Filimon, "Besonderheiten der Kommunikation in Vergil Eklogen (in Romanian with German résumé)," StudClas 23 (1985) 51-63.

81. M. I. García Jiménez, "Dafnis y la estructura de las Bucolicas en el pensamiento de Virgilio," MURCIA 405-415.

82. G. Morocho Gayo, "Un motivo poetico en las Eglogas de Virgilio," MURCIA 405-415.

83. E. Paratore, "Prolusione: Lo spirito di Virgilio," CONVEGNO I 5-33.

84. Ni Trivet Anglico, Commentario a las Bucolicas de Virgilio (ed. A. A Nascimento, J. M. Diaz de Bustamente) (Campostela 1984).

85. J. Van Sickle, "Order in Callimachus and Virgil: Aetia III-IV, Liber Bucolicon," Actes VIle Congr. FIEC (Budapest 1984) I, 289-292.

Bauza is concerned with pastoral landscape. Filimon detects three levels of communication in the Bucolics. Paratore studies the poetic, ideological world of the pastoral poems.

ECLOGUES: INDIVIDUAL POEMS

86. G. Nuzzo, "Dum me Galatea tenebat. Note alla prima ecloga," ALGP 19-20 (1982-1983) 142-50.

87. E. A. Schmidt, "La piu antica egloga di Virgilio," CONVEGNO I 66-75.

88. H. Cancik, "Delicias Do mini. Ein Kulturgeschichtlicher Versuch zu Vergil, Ekloge II," Kontinuität und Wandel. Lateinische Poesie von Naevius bis Baudelaire: Franco Munari zum 65 Geburtstag (ed. Ulrich Justus Stache Wolfgang Maaz, Fritz Wagner) (Hildesheim 1986) 15-34.

89. J. Van Sickle, " Shepherd Slave: Civil Status and Bucolic Conceit in Virgil, Eclogue 2," QUCC 227 (1987) 127-29.

90. Y. Takenaka, "Liebeslied des Hirtensängers. Uber die 2. Ekloge (in Japanese with (German résumé) JCS 32 (1984) 66-78.

91. J. D. Morgan, "Strawberries and Serpents," CW 79 (1985) 579-80.

92. A. Roldán Pérez, "La egloga III. Quaestiones y status retoricas," MURCIA 481-492.

93. P. Ferrarino, " Qui non risere parentes. La chiusa della IV Bucolica e l'esegesi dell' egloga," Mus. patav . 4 (1986) 9-23.

94. V. Fontanella, "Una poco nota dottrina astronomico nella quarta ecloga di Virgilio," AIV 141 (1982-83) 279-91.

95. M. L. Acuña, "El Dafnis de Virgilio," CLit 2 (1983) 31-43.

96. P. De Carvaho, "D'une propriété de la fonction sujet en latin. A propos de Virgile, Bucoliques 6, 62-63. Silène et la metamorphose des soeurs de Phaethon," Orphea voce 2 (1985) 125-78.

97. David Mankin, "The Addressee of Virgil's Eighth Eclogue: A Reconsideration," Hermes 116 (1988) 63-75.

98. Charles Segal, "Alphesiboeus' Song and Simaetha's Magic," GB 14 (1987) 167-85.

99. G. Rugnoli, "Anseres de Falerno depellantur," Linguistica e Letteratura (Pisa) 4 (1979) 345-68.

100. J. De Echave-Sustaeta, "Virgilio desde dentro. Forma y sentido de la egloga IX," AFFB 4 (1979) 93-109.

101. E. Caballero de del Sastre, "El `insanus amor' en la egloga X di Virgilio," AFC (Buenos Aires) 11 (1986) 45-54.

Nuzzo detects a chiastic relationship between the members of the Bucolic quartet. Van Sickle rejects Mayer's argument ( CQ 33 [1983] 298-300) and sides with the social reality of slavery. Takenaka studies Theocritus Idyll 11 and Eclogue 2. Morgan consigns strawberry-consuming adders to folklore. Fontanella analyses Buc. 4.50. Uruchadse identifies the puer with Octavian. Acuha studies the Daphnis cult as distinct from the apotheosis of Julius Caesar in Eclogue 5. Michelazzo traces parvus Micon in Ovid, Met. 3.138-252. Mankin reexamines the controversy attaching to the addressee of Eclogue 8 and settles on Octavian. Segal offers a detailed comparison of Eclogue 8 and Theocritus Idyll 2. IP0,0

GEORGICS: GENERAL STUDIES

102. N. A. Arcari De Méndez, "El hogar campesino en Virgilio y en Lugones," CLit 2 (1983) 111-19.

103. B. Bilinski, "Il `labor improbus' virgiliano e la antiche teorie di cultura," CONVEGNO I, 307-59.

104. F. C. Garcia-Tornel, C. Bel Adell, and J. Gomez Fayren, "Factores y elementos del paisaje agrario en las Géorgicas de Virgilio," MURCIA 207- 15.

105. Pierre Grimal, "Virgile, le Romain et la Terre," CONVEGNO I, 229-39.

106. Luciano Landolfi, "Preannunzi di epische Technik nelle Georgiche," Pan 8 (1987) 55-74.

107. E. Lefèvre, "Die laudes Galli in Vergils Georgica," WS 20 (1986) 183-92.

108. R. A. B. Mynors, Virgil's Georgics: A Commentary (Oxford 1987). (Publication date, 1988).

109. E. Paratore, "Le Georgiche," CONVEGNO II, 122-35.

110. L. Perelli, "Le Georgiche," e le condizioni dell'agricoltura italica," TORINO 115-22.

111. M. C. J. Putnam, Virgil 's Poem of the Earth (Princeton 1979). Rev: E. A. Schmidt, Mnemosyne 37 (1984) 210-11.

112. V. A. Sirago, "La scienza agraria nell'eta di Virgilio," Invigilata lucernis 5-6 (1983-84) 87ff.

113. J. J. L. Smolenaars, "Labour in the Golden Age. A Unifying Theme in Vergil's Poems," Mnemosyne 40 (1987) 391-405.

114. Michael Winterbottom, "Mankind and Other Animals: The Georgics, " Cardwell & Hamilton 1-16.

Grimal highlights Varro and Tellus in his study of the composition of the Georgics . Winterbottom accents the kaleidoscopic variety of the Georgics where love and death are interacting themes, notably in the Aristaeus epyllion.

GEORGICS: INDIVIDUAL POEMS.

115. Luciano Cicu, "Nel laboratorio di Virgilio. Indagine nella dimensione `demiurgica' del comporre," Sandalion 8-9 (1985-86) 125-45.

116. G. Forni, "L'aratro a carrello in Virgilio," CONVEGNO I, 411-16.

117. J. R. C. Martyn, "The Prooemium to Virgil's Georgics," Ancient Society 18 (1987) 293-303.

118. D. R. Shackleton-Bailey, "Rose without Mary," CP 52 (1987) 49-50.

119. C. Soave, "Il rilievo della retorica nel secondo libro delle Georgiche virgiliane," SRIC 6 (1984) 71-83.

120 L. Alfonsi, "Da Varrone a Vergilio. Educare e domare ," Vichiana 10 (1981) 24-26.

121. P.-J. Dehon, "Virg. G. III 376-380," Latomus 46 (1987) 211-12.

122. J. H. Waszink. "Il proemio del terzo libro delle Georgiche e l 'Eneide," CONVEGNO II, 29-37.

123. W. S. Anderson, "The Orpheus of Virgil and Ovid: flebile nescio quid," Orpheus: The Metamorphosis of a Myth, ed. J. Warden (Toronto 1982) 25-50.

124. C. Deroux, "La revolte d'Aristee," AFL Nice 50 (1985) 319- 30.

125. H. D. Jocelyn, "Servius and the 'Second Edition' of the Georgics," CONVEGNO I 431-448.

126. Paul Murgatroyd, "Virgil Georgics 4:485-527," Akroterion 29 (1984) 44-52.

127. H. L. W. Nelson, "Orpheus en Eurydice. De interpretatie van een Vergiliaanse mythe," (with German résumé), Lampas 18 (1985) 295-307.

128. A. Thill, "L'epyllion dans les Georgiques et dans l'Appendix Vergiliana," CONVEGNO II, 253-273.

129. K. Wellesley, "Virgil's Bees. A Short Note," LCM 10 (1985) 13.

Cicu analyses Georgics 1.351-463 in light of Varro and Aratus in an effort to reconstruct the process of poetic composition. Forni studies Georgics 1.147-48, 160-62, 169-75 in light of reconstructions of the celebrated plough. Martyn underscores Vergil's appeal to Pan (and Neptune) as inventor. Vergil evidently highlights a relatively unimportant deity. Paschalis derives Vergil's first proem from Lucretius' De Rerum Natura with Octavian as replacement for Venus and Epicurus. Shackleton Bailey retains ms. rorem at Georgics 2.212-13. Alfonsi detects echoes of Varro in Georgics 3.163-65 and 182-86. Anderson can find no firm evidence for the serpent in the Orpheus-Eurydice myth in 5th-century Greek writing. Deroux interprets Aristaeus' complaint as an attack on the doctrine of work prior to his conversion. Jocelyn expresses confidence in Servius' implication of two editions of the fourth Georgia. "Either someone saw a text of the Georgics with two hundred and fifty verses praising Gallus instead of relating the story of Aristaeus or someone invented a total falsehood out of nothing" (p. 440). Murgatroyd provides a close analysis of the Orpheus-Eurydice panel. Nelson finds correspondences between the Orphic myth and basic convictions of the Georgics. André Thill examines the Aristaeus epyllion in conjunction with Catullus and the Culex and Ciris. Wellesley compares Georgics 4.158-169 with Aeneid 1.430-36.

AENEID: GENERAL STUDIES

130. W. S. Anderson, "From Reality to Image and from Image to Reality: Georgics and Aeneid," CONVEGNO I. 417-420.

131. T. Beres, Die Entstehung der Aeneis (Wiesbaden 1982). Rev: N. Horsfall, CR 37 (1987) 15-17.

132. Mariza Bonfanti, Punto di vista e mod I della narrazione nell'Eneide (Pisa 1985). Rev: S.J. Harrison CR 37 (1987) 173-175.

133. Vincent J. Cleary, "The Music of the Aeneid: Poetry of Celebration Song, Prophecy," Augustan Age 6 (1987) 92-107.

134. Gian Biagio Conte, The Rhetoric of Imitation. Genre and Poetic Memory in Virgil and Other Latin Poets (Ithaca & London 1986). Rev: N. Horsfall, CR 37 (1987) 304-305; M. C. J. Putnam, AJPh 108 (1987) 787-793; J. F. Miller, Vergilius 33 (1987) 118-21.

135. Gian Biagio Conte. Virgilio. Il genere e i suoi confini . Modelli dei senso, modello della forma in una poesia colta e sentimentale. (Milano 1984) Rev: A. Saccone, BStudLat 14 (1984) 130-31; M. G. Paris I, QC 6 (1984) 635-45; G. Puccioni, Orpheus 6 (1985) 481-84; R. Rieks, Gnomon 59 (1987) 696-701.

136. Gian Biagio Conte, "Saggio d'interpretazione dell'Eneide: ideologia e forma del contenuto," MD 1 (1978) 11-48.

137. Carlos A. Disandro, Virgili regeneratio Iyrica (La Plata 1987).

138. P. Du Bois, History, Rhetorical Description and the Epic (Cambridge 1982).

139. Karl Galinsky, "The Aeneid as a Guide to Life," Augustan Age 7 (1987) 161-73.

140. Daniel Gillis, Eros and Death in the Aeneid. (Rome 1983). Rev: Dante Nardo, Paideia 42 (1987) 121-23; Alfonso Traina, RFIC 115 (1987) 90-91; M. Squillante Saccone, BStudLat 16 (1986) 108.

141. Philip Hardie, Virgil's Aeneid: Cosmos and Imperium (Oxford 1986). Rev: W. R. Johnson, CJ 83 (1988) 269-71; K. W. Gransden, CR 38 (1988) 24-26; D. P. Fowler, G&R 33 (1986) 207-08 John E. Rexine, CB 63 (1987) 59-60.

142. Philippe Heuzé, L'image du corps dans l'oeuvre de Virgile (Rome 1985). Rev: Alain Michel, REL 64 (1986) 32-37; E. Paratore, RCCM 28 (1986) 70-72; F. Della Corte, Gnomon 60 (1988) 154-55.

143. R. O. A. M. Lyne, Further Voices in Virgil's Aeneid (Oxford 1986). Rev: D. P. Fowler, G&R 34 (1987) 218.

144. Akbar Khan, "Marriage Motifs in the Aeneid , " Cardwell & Hamilton, 43-51.

145. Alexander G. McKay, "The Vitality of Vergil's Aeneid," Augustan Age 6 (1987) 6-14.

146. Mark M. P. Morford, "The Aeneid as a Roman Poem," Augustan Age 6 (1987) 15-30.

147. G. Monaco, "La Sicilia nell'Eneide," CONVEGNO II, 272-82.

148. William R. Nethercut, "The Aeneid as Augustan Literature," Augustan Age 7 (1987) 142-160.

149. J. K. Newman, The Classical Epic Tradition (Madison 1986). Rev: K. W. Gransden, CR 36 (1986) 47-50.

150. Joseph F. O'Connor, "The Aeneid Institute and Afterwards," Augustan Age 6 (1987) 264-69.

151. N. Petrochilos, "Anti-Hellenic Climate in the Aeneid ," (in Greek with English résumé) Ha Panellèniou sumposio Latinikôn Spoudôn (Ioannina 1984) 41-50.

152. Jean-Luc Pomathios, Le Pouvoir politique et sa représentation dans l'Énéide de Virgile. (Coll. Latomus 199) (Bruxelles 1987).

153. Jean-Luc Pomathios, "Rois et peuples dans l'Énéide de Virgile," IL 37 (1985) 69-74,

154. S. Rocca, Etologia virgiliana (Genova 1983). Rev: Tordeur, AC 53 (1984) 408-10; A. Saccone, BStudLat 14 (1984) 130; Richter, Gnomon 57 (1985) 221-26; H. Bardon, Latomus 44 (1985) 666-67.

155. A. de Rosalia, "Il virgiliano sentimento della giovinezza e del suo destino," Orpheus 5 (1984) 188-96.

156. J. Sieron, "De homine Vergiliano in rerum natura versante," (in Polish with Latin résumé), Meander 40 (1985) 29-39.

157. V. Soares, "Sementes de frustraçâo na Eneida," Humanitas 35- 36 (1983-84) 171-219.

158. W. Suerbaum, Riflessioni in margina alla moderna critica dell'Eneide. (M. Martina, transl.) (Trieste 1985).

159. W. Suerbaum, "Vergil Nineteen Eighty-Four. Anstosse der Aeneis-Interpretation," Lateinische Literatur: heute wirkende Bd. I, ed. Hans-Joachim Glücklich (Göttingen 1987) 81-109.

160. J. Thomas, "Voyage initiatique et quête de l'absolu dans l'Énéide," (with English résumé) Pallas 31 (1984) 41-61.

161. A. Traina, "L'universo immaginario di Virgilio. L'Eneide fra psicocritica e mitocritica," RFIC 112 (1984) 244-50.

162. B. C. Verstraete, "New Approaches in the Literary-Critical Study of Roman Poetry," EMC 31 (1987) 341-54.

163. A. De Vivo, "Motivi proemiali nell'Eneide," Vichiana 14 (1985) 259-78.

164. The Aeneid Institute Teaching Materials and Papers, ed. R. M. Wilhelm & M. P. Wilhelm, Augustan Age 7 (1987).

165. Robert M. Wilhelm, Michelle P. Wilhelm, "Introduction," The Aeneid Institute Papers (# 15) 1-5.

166. Gordon Williams, Technique and Ideas in the Aeneid (New Haven 1983). Rev: J. Perret, Latomus 43 (1984) 461-63.

167. R. D. Williams, The Aeneid, ed. F. Robertson (London 1987).

Anderson is concerned with agricultural facts contained in epic similes and with Georgics imagery adapted to epic narrative details. Cleary understands the epic in musical terms with Vergil as orchestrator. Galinsky's lecture focussed on epic values, optimistic and pessimistic interpretations, and on Turnus as a character worthy of sympathy and understanding whose actions we cannot condone. Giardina reads quis at Aen. 9.172. Fowler nominates Hardie's work as "the densest and most suggestive book on the Aeneid since Heinze." Khan argues that Vergil uses the perversion of epithalamial motifs in the Dido-Aeneas episode to mark the liaison as mariage manqué. McKay highlights Aeneas as a novel hero, with responsibility, devotion and passion, a promoter of peace and universal order. Monaco senses more than geography and topography in the Sicilian episodes which are charged with emotion and idealism. Morford underscores literary, historical and moral aspects of the epic which render it notably Roman. Nethercut discusses basic design and motifs which render the epic particularly Augustan. Petrochilos rejects the idea of hostility to Greece and Greeks in the epic. Augustan policy would suggest tolerance. Pomathios provides a precursor to Francis Cairns' forthcoming Virgil's Augustan Epic (Cambridge 1988). Smolenaars' study (#113) dissociates Georgics 2.538 and Saturn's rule over Latium in Aeneid 8; blissful idleness yields to the pure and simple life of toil at the dawn of civilization. Thomas' article or the quest draws on mystery religion. Verstraete argues against commitment to one particular brand of hermeneutics or scholarship. R. Deryck Williams' posthumous book studies historical and political realities of Vergil's lifespan and analyses issues and poetic values. He expresses a formidable and enduring debt to T. R. Glover and R. G. Austin.

AENEID: INDIVIDUAL BOOKS

168. T. Adamik, "The Function of Dido's Figure in the Aeneis ," AUSB 9-10 (1982-85) 11-21.

169 A. Brigazzi, "Verg., Aen. 1.462 sunt lacrimae rerum," Prometheus 1 (1986) 57-71.

170. David Friedland, "Vergil's Aeneid 1.102-141, 450-493," Vergilius 3 (1987) 39-41.

171. J. Gonzalez-Vázquez, "La imagén-comparación de Neptuno (Aen I.148-156)," Latomus 46 (1987) 363-68.

172. Philippe Heuzé, "Cadeaux et dépouilles: variations sur le jeu du sens et du destin dans l' Énéide ," REL 63 (1985) 87-100.

173. R. Janko, "Vergil, Aeneid 1.607-9 and Midas' Epitaph," CQ 38 (1988) 259-60.

174. A. La Penna, "Ille ego qui quondam e i raccordati nell' antichità," SIFC 3 (1985) 76-91.

175. C. Soave, "Osservazioni sul linguaggio del libro I dell'Eneide. a parte. Le similitudini net primo libro dell'Eneide," CCC 8 (1987) 17-37; 171-98.

176. Robert M. Wilhelm, "Aeneas and Dido: The Search for a New City," Augustan Age 6 (1987) 31-61.

177. Jill Gardiner, "Virgil, Aeneid 2.349-50," CQ 37 (1987) 454-57.

178. P. Krafft, "Nochmals Vergils Laokoon," Kontinuität und Wandel (#88) 43-62.

179. K. O'Nolan, "A Half-Line in Virgil," Maynooth Review 10 (1984) 63- 66.

180. E. Diouf, "Les fates magiques du chant IV de l 'Énéide ," AFLD 15 (1985) 63-66.

181. Stephen Harrison, "Tragedy in Aeneid 4," Omnibus 15 (March 1988) 1-3.

182. J. Ward Jones, Jr., "Aeneid 4.238-278 and the Persistence of an Allegorical Interpretation," Vergilius 33 (1987) 29-37.

183. Michel Martin, "La rencontre du deuxième jour a-t-elle eu lieu?," Orphea voce 2 (1985) 197-216.

184. Richard C. Monti, The Dido Episode and the Aeneid. Roman Social and Political Values in the Epic (Leiden 1981). Rev: A. Wlosok, Gnomon 59 (1987) 106-10.

185. Kenneth Quinn, "But the Queen˜Ž ": Conceptual Fields in Virgil's Aeneid (Exeter 1981).

186. L. Bruno, "Rilettura del libro virgiliano degli sports," QuadFoggia 4 (1984) 87-104.

187. W. S. M. Nicoll, "Chasing Chimaeras," CQ 35 (1985) 134-39.

188. Alessandro Perutelli, "Aequo discrimine (Verg. Aen. 5, 154)," MD 8 (1982) 171-74.

189. Michelle P. Wilhelm, "Arrival in Latium: New Loyalties and Preparations," Augustan Age 6 (1987) 62-79.

190. H. Zurutusa, "La presencia de la serpiente en la concepción virgiliana," AHAM 23 (1982) 345-49.

191. A. M. Bolkestein, "Expressing the Causation of Emotion in Latin: A Note on Verg. Aen. 6, 876," Hommage à Josef Veremans, ed. Freddy Decreus & Carl Deroux (Coll. Latomus 193) (Bruxelles 1986) 11-20.

192. Frederick E. Brenk, S.J., "Palinurus and Polites: Shade of Shades (Vergil, Aeneid 6.337-383)," Latomus 46 (1987) 571-74.

193. K. Buchner, "Zum römischen Sendungsbewusstsein bei Vergil," CONVEGNO I, 164-67.

194. P. Cambronne, "L'hydre de Lerne dans Virgile, Én. 6, 63," Orphea voce 2 (1985) 9-20.

195. F. Della Corte, "Il catalogo dei grandi dannati," Vichiana 11 (1982) 95- 99.

196. D. C. Feeney, "History and Revelation in Vergil's Underworld," PCPhS 212 (1986) 1-24.

197. T. E. Kinsey, "Virgil, Aen. vi.69-70," Maia 19 (1987) 41.

198. A. D. Leeman, "Aeneas' Abstief in tag Totenreich. Eine Läuterungsreise durch Vergangenheit und Zukunft," Form und Sinn: Studien zur romischen Literatur (1954-1984) (Frankfurt 1985) 187-202.

199. Y. Nagata, "The Gates of Sleep and the Basic Structure of the Aeneid ," (in Japanese with English résumé) JCS 33 (1985) 71-79.

200. Jan Orberg, "Some Interpretative Notes on Virgil's Aeneid, Book VI," Eranos 85 (1987) 105-09.

201. Y. Oshiba, "The Golden Bough and the Golden Age," (in Japanese with English résumé) JCS 32 (1984) 79-90.

202. Michael Paschalis, "Virgil's Actium˜Ž Nicopolis," Nicopolis I (Proc. First Intern. Symposium on Nicopolis) (Preveza 1987) 57-69.

203. G. Perrone, "Virgilio Aen. 6, 740-42," CCC 6:1 (1985) 33ff.

204. L. Poirier de Narçay, "La nature des lieux dans le vestibule des Enfers (Virgile, Énéide VI, 273-295)," AFLD 15 (1985) 81-96.

205. John Pollard, Vergil and the Sibyl (Exeter 1982).

206. E. Pons López, "Cerbero, el perro del Hades," MURCIA 455-66.

207. David West, The Bough and the Gate (Exeter 1987).

208. M. Fernandelli, "Il compito della Musa (Sul proemio di Eneide VIII)," QFC 5 (1986) 85--104.

209. John A. Dutra, "The Fortunes of War: The Birth of a Legacy," Augustan Age 6 (1987) 80-91.

210. Bruce Heiden, "Laudes herculeae: Suppressed Savagery in the Hymn to Hercules (Verg. A . 8.285-305), AJPh 108 (1987) 661-71.

211. J. J. Mafra, "Sonho, mito e realidade. A propósito do sonho profético de Enéias," ELF 4 (1983-1984) 9-24.

212. Antoinette Novara, Poésie virgilienne de la memoire. Questions sur l'histoire dans l'Énéide 8. (Clermont-Ferrand 1986). Rev: M. Squillante Saccone, BStudLat 17 (1987) 132-33.

213. J. Romoeuf, "Le bouclier d'Énée ( Aen. VIII, 626-731): imagination picturale et création littéraire," REL 62, 1984 (1986) 143-65.

214. G. B. Conte, "Fra ripetizione e imitazione. Virgilio, Eneide 10,24," RFIC 111 (1983) 150-57.

215. Michael Dewar, "Mezentius' Remorse," CQ 38 (1988) 261-62.

216. Peter Burnell, "The Death of Turnus and Roman Morality," G&R 34 (1987) 186-200.

217. E. Valgiglio, "Il finale dell'Eneide," Sileno 11 (1985) 249-54.

218. Takayuki Yamasawa, "The Wounding of Aeneas and his Miraculous Recovery," (in Japanese with English résumé) JCS 36 (1988) 67-76.

Barigazzi assigns lacrimae rerum to the painting rather than to the Carthaginians. Friedland's translations are the product of collaboration with Steven Farron of Witwatersrand. Heuzé examines the perplexing consequences of gifts and spoils. Janko finds ominous echoes in earlier epitaphic tradition. R. M. Wilhelm provides a critical essay on Aeneid 1-4. Gardiner argues for audentem (2.349) over audendi for better structure and sense. O'Nolan tries to eliminate difficulties in Aen. 4.343. Ferraro equates caedes with caesum armentum. Diouf subjects Aeneid 4.450-640 to searching investigation. Harrison studies the theatrical atmosphere of Aeneid 4. Ward Jones concentrates on the portrayal of Mercury and argues against an allegorical or symbolic interpretation of his intervention. Nicoll aligns Gyas with Marc Antony (Aen. 5.116-286) as a potentially reckless ruler. M. P. Wilhelm studies Aeneid 5-8 as books of transition, both physical and emotional, for Aeneas and his followers. Zurutusa detects the Latin genius and Greek heroic cult in the ceremonials at Anchises' tomb. Brenk argues that Vergil was influenced by the Polites legend in creating the Palinurus incident. Innocent and pathetic in their ruin, their just retribution ends with propitiation of their remains. Büchner treats Rome's imperial mission ( pacique imponere morem ). Della Corte includes Tibullus, Vergil, Ovid, and Culex in his review. Feeney examines the setting and content of the Hades episode, Anchises' speech, and the heroes' parade in conjunction with Lucan's Underworld. Kinsey aligns Aen. 6.69-70 with either the Actian Games at Nicopolis or the temple restoration at Actium; festos dies applies to both. Servius' suggestion of the Ludi Apollinares is incorrect. Oberg advances textual alterations and changes in punctuation. Paschalis argues that Vergil does not confuse Leucadian with Actian Apollo. Apollo Actius is the savior of Octavian (704-705). Perret, with Valerius Flaccus and Statius as guides, suggests that Aen. 6.602-7 and 616-20 were interchanged. Perrone senses Plato, Rep. 10.614 c-d behind inanes animae. Poirier de Narçay identifies the entry to Hades with the vestibule of an earthly mansion. Dutra examines the last four books with their vicissitudes of war, examples of friendship, death and courage, and the final act. Heiden accents the succession from savagery to order. Novara observes the oscillation between past and present in Aeneid 8 (from Cacus to Actium) alongside divine time (Venus and Vulcan), and the powers of divinity. Romoeuf defends the literary and imaginative character of Aeneas' shield against specific details and correspondences. Dewar reads exilium (not exitium ) at Aen. 10.846-850 (echoed in Statius, Theb. 9.49-53). Yamasawa interprets Iapyx's ministrations to wounded Aeneas as an act of piety, echoed in Aeneas address to Ascanius as sequel.

AENEID: CHARACTERS

219. Victor Castellani, "Anna and Juturna in the Aeneid ," Vergilius 33 (1987) 49-57.

220. M. C. De Castro & M. Sousa Pimental, "Eneias ou o ho men em busca de si mesmo," Classica 12 (1985) 5-63.

221. G. B. Conte, "Aeneas patiens," TORINO 55-65.

222. P. V. Cova, "L'episodio virgiliano di Elena," CONVEGNO I, 123-147.

223. J. Fourcade, "Un aspect particulier de la misericordia dans l'Énéide," (with English résumé) Pallas 31 (1984) 29-39, 189.

224. N. Horsfall, "Camilla, o i limit I dell'invenzione," Athenaeum 66 (1988) 31- 51.

225. Gina Parmeggiani La Rocca, "La figura di Enea," MANTOVA 73-92.

226. D. J. Levy, "The Trojans and the Hegemon, or the Culture Hero as Slave of Duty," CLS 22 (1985) 136-146.

227. J. Moreno, "La mujer en la Eneida," MURCIA 395-404.

228. Ilona Opelt, "Fidus Achates," GB 14 (1987) 187-198.

229. M. Paschalis, "The Affair between Venus and Anchises and the Birth of Aeneas in the Aeneid ," Dodone 13 (1984) 25-40.

230. Michael C. J. Putnam, "The Hesitation of Aeneas," CONVEGNO II, 233- 52.

231. Robert J. Rowland, Jr., "Vergil's Aeneas," Augustan Age 6 (1987) 142- 54.

232. S. V. Tracy, "Laocoon's Guilt," AJPh 108 (1987) 451-54.

233. H. J. Tschiedel, "Anchises und Aeneas: Die Vater-Sohn-Beziehung im Epos des Vergil," Exempla Classica, ed. Peter Neukam (München 1987) 141-67.

234. Michelle Pach Wilhelm, "Venus, Diana, Dido and Camilla in the Aeneid ," Vergilius 33 (1987) 43-48.

235. Martin M. Winkler, "Tuque Optime Vates: Musaeus in Book Six of the Aeneid ," AJPh 108 (1987) 655-60.

Castellani argues that Anna and Juturna help to assess the moral position of their respective siblings and their common foe. Horsfall's analysis of the "launching" of Camilla on Metabus's spear stresses earlier elements and ancient criticism. Levy aligns Aeneas with Ch'ung Erh (636- 628 B.C. ) as cult heroes. C. J. Mackie's study The Characterisation of Aeneas, has been announced as Scottish Classical Studies, 4. Opelt accents Vergil's affection for Achates, his personal creation. Paschalis notes that Vergil's reformation of Aeneas' birthplace, from Mount Ida to the banks of Simois, suited Augustan morality. Putnam studies active and passive hesitations in the epic, culminating in the final scene vith Turnus. Tracy details the "learned" version of Laocoon's death which ignored Minerva and the Trojan Horse. Wilhelm studies the Diana simile (Aen. 1.496-504) in association with Camilla, and with Dido's character that combines both Diana and Venus. Winkler's article highlights the role of Musaeus in Vergil's Underworld.

AENEID: GEOGRAPHY, ART, AND ARCHAEOLOGY

236. H. F. Bauzá, "Mito e historia en la leyenda de Eneas," AHAM 23 (1982) 409-30.

237. M. C. Bitti & L. Braccesi, "Virgilio e le città della Sabina," CONVEGNO I, 155-64.

238. L. Cavagnari, Nuove prospettive su Andes (Suzzara 1981). Rev: M. Bonfanti, AVM 53 (1985) 140.

239. Filippo Coarelli, "Il Pantheon, l'apoteosi di Augusto e l'apoteosi di Romolo," ARID (Supplem. X) (1983) 41-60.

240. Anna Collinge, "Aristaios, or His Father-in-Law?," Antike Kunst 31 (1988) 9-20.

241. F. Della Corte, "Il paesaggio mantovano in Virgilio," AVM 53 (1985) 41- 56.

242. Ingrid E. M. Edlund, "The Sacred Geography of Southern Italy in Lycophron's Alexandra," Opuscula Romana 16:2 (1986) 43-49.

243. Ingrid E.M. Edlund, "Man, Nature and the Gods: A Study of Rural Sanctuaries in Etruria and Magna Graecia from the 7th to the 4th Century B.C. ," Papers in Italian Archaeology 4 (The Cambridge Conference, Part iv, Classical and Medieval Archaeology, ed. C. Malone & S. Stoddart (BAK Int.-Series 246) (Oxford 1985) 21-32.

244. G. Foerster, "A Cuirassed Bronze Statue of Hadrian," Atiquot, English Series 17 (1985) 139-160 (plates xxiv-xxxviii).

245. Da Poeta al Mago. Immagini Virgiliane (Roma, 1981/2). Alfonso De Franciscis (comment.) "Sit I virgiliani in Campania," 4 pages.

246. Alfonso De Franciscis, "Virgilio e l'archeologia in Campania," CONVEGNO II 136-63.

247. H. Gabelmann, "Zur Schlusszene auf dem Schild des Aeneas. Vergil, Aeneis VIII 720-728," RhM 93 (1986) 281-300.

248. M. Gigante, Virgilio e la Campania . (Napoli 1984). Rev: Polara, Orpheus 6 (1985) 484-486; C. Formicola, Vichiana 14 (1985) 195-97.

249. Alex Andre Grandazzi, "La localisation d'Albe," MEFR 98:1 (1986) 47- 90.

250. S. Hatzikosta, "Non-Existent Rivers and Geographical adynata ," MPhL 8 (1987) 121-33.

251. Helga von Heintze, "Die anti ken Bildnisse Vergils," Gymnasium 94 (1987) 481-97 (Tat. xvii-xxiv).

252. Nicholas M. Horsfall, "Aspects of Virgilian Influence in Roman Life," CONVEGNO II, 47-63.

253. N. Horsfall, "Illusion and Reality in Latin Topographical Writing." G&R 32 (1987) 197-208.

254. N. M. Horsfall, "Virgil, Varro's Imagines and the Forum of Augustus ," Ancient Society (Macquarie Univ.) 10 (1980) 20-23.

255. N. Lamia, "Il luogo della tomba di Anchise nell'Eneide," TRAPANI 161- 71.

256. R. Lefèvre, "Il Lazio e la concezione virgiliana dei Saturni regna," Il Lazio nell' antichità Romana, ed. R. Lefèvre (Roma 1982) 21- 34.

257. Alexander G. McKay, Roma Antiqua: Latium and Etruria. A Source Book of Classical Texts (Washington D.C. 1986). Revs: K. Geffcken, Vergilius 33 (1987) 134-36; A. Small, EMC 31 (1987) 278-79.

258. O. Manzi & F. Corti, "Los Virgilios ilustrados de la Biblioteca Vaticana," AHAM 23 (1982) 366-408.

259. Paul M. Martin, "Sur un prodige délivré à Énée (D.H. I.59.4-5): essai d'interprétation," REL 64 (1986) 38-58.

260. V. De Mergelina & M. del Carmen Sanchez-Rojas, "El mosaico de Virgilio y las Musas del museo del Bardo en Tunez," MURCIA 387-93.

261. Cosimo Pagliara, "La grotta Poesia di Roca (Melendugno-Lecce). Note preliminari," ASNP 17 (1987) 267-328 (especially 317-28).

262. E. Paratore, "Virgilio e il Lazio," Il Lazio nell'antichità Romana , ed. R. Lefèvre (Roma 1982) 3-20.

263. E. Paratore, "Virgilio e la Sicilia," TRAPANI 29-40.

264. Giorgio Bernardi Perini, "Il Mincio in Arcadia," MANTOVA (1983)

265. Ivan Rainini, Il santuario de Mefite in Valle d'Ansanto (Roma 1985). Rev: J. R. Patterson, JRS 77 (1987) 225.

266. M. Redde, Mare Nostrum (Roma 1986).

267. Jocelyn Penny Small, Cacus and Marsyas in Etruscan-Roman Legend (Princeton 1982). Rev: Gerhard Radke, Gnomon 59 (1987) 446-448.

268. Werner Suerbaum, ". . . Dum conderet urbem-inter Maria Duo: Eine Weitere Vorbedingung für die Grundung der Stadt in der Origo Gentis Romanae," Festschrift für Franz Egermann zu seinem 80. Geburtstag, ed. Werner Suerbaum & Friedrich Maier (München 1985) 89-104.

269. Mario Torelli, Lavinio e Roma. Riti iniziatici e matrimonio era archeologia e storia (Roma 1984). Rev: W. Harris, AJA 91 (1987) 497-98; C. Ampolo, CR 38 (1988) 117-20.

270. Vázquez Munera Fulgencio, "La Montaña en la obra de Virgilio," Helmantica 39 (1988) 153-73.

271. Paul Zanker, "Der Apollontempel auf dem Palatin. Ausstattung und politische Sinn bezuge nach der Schlacht von Actium," ARID (Suppl. X) (1983) 22-40.

Bauza comments on the recent finds at Pratica di Mare (Lavinium). Collinge rejects the Sotades Painter as unique illustrator of Aristaeus in pursuit of Eurydice. Edlund's article on sacred geography is concerned with local divinities at Avernus, the Sorrentine peninsula, and Naples during the 3rd and 2nd centuries B.C. Foerster associates the Hadrianic relief work with the duel between Aeneas and Turnus. Immagini Virgiliane provides superb color and black LA4 - LA1 and LA4 - LA1 white illustrations of Vergilian sites in Italy. De Franciscis' longer article is an indispensable update and commentary on the archaeology of Vergilian sites in Campania. Grandazzi is concerned with the legendary metropolis of Rome which was destroyed by Tullus Hostilius. Hatzikosta treats Buc. 1.64-66, and Georg. 1.240-241. Horsfall's CONVEGNO article uses Pompeian graffiti and art to assess which works were most popular during the first century A.D. Horsfall senses more illusion than reality in Latin topographical writing. Martin shows that the prophecy of the foundation of Lavinium is recalled on republican denarii of L. Papius Celsus and a sextans (213- 211 B.C. ). Pagliara's recently discovered grotto near Otranto, replete with Greek, Messapic, and Roman graffiti, lies within "Vergilian" territory. Redde's larger study includes useful remarks on Misenum (pp. 186-196).

RELIGION AND PHILOSOPHY

272. L. Alfonsi, "Aspetti filosofico-religiosi dell'Eneide: l'Eneide, ossia il mistero della storia umana," CONVEGNO II, 188-206.

273. Paolo Amalfitano, Il Destino della Sibilla Mito, scienza e storia dei Campi Flegrei (Napoli 1986). Rev: N. Horsfall, CR 37 (1987) 328-29.

274. Helen Caramalengou, "Les Dii Penates de l'Eneide et Auguste," Parousia (Special Series, 3) (1987) 7-80 (in Greek with French résumé).

275. Helen Caramalengou, "Passages historiques dans l'Énéide de Virgile," Parousia 4 (1986) 23-36.

276. I. Chambelland, "De l'ignorance à la connaissance. Énéide VI, un Poème de l'initiation," Recherches sur l'imagination (Angers) 10 (1983) 27-40.

277. I. A. Dauge, "Circuits de la lumière: la transfiguration chez Virgile," Eranos 52 (1983) 113-56.

278. Pierre Grimal, "Virgile aux sources de la spiritualité romaine," BAGB (1986) 241-52.

279. M. G. Guillén Pérez, "El concepto de pater en Virgilio y la dimensión religiosa y política de su pensamiento," MURCIA 309-20.

280. J. F. Jordán Montés & F. Pérez Sánchez, "Las influencias del epicureismo en las Bucólicas y Geórgicas de Virgilio. Estudio de la egloga II," MURCIA 369-377.

281. I. Lana, "Virgilio e la felicità," TORINO 35-53.

282. M. Margheritis, "Il fato nell' Eneide di Virgilio," Ann. Liceo-Ginnasio A. Volta, Como (1974-1984) 199ff.

283. A. Momigliano, "Dalla Sibilla pagana alla Sibilla cristiana: profezia come storia della religione," ASNP 17 (1987) 407-28.

284. A. M. Negri, Gli psiconimi di Virgilio (Roma 1984). Rev: M. Squillante Saccone, BStudLat 16 (1986) 109; U. Carratello, GIF 38 (1986) 150-51.

285. H. W. Parke, Sibyls and Sibylline Prophecy in Classical Antiquity, ed. B. C. McGing (London 1988), s.v. "Cumae" pp. 71-99.

286. Anne Peper Perkins, Divine Epiphany in Epic: Supernatural Episodes in the Iliad, the Odyssey, the Aeneid, and Paradise Lost. Diss., Washington University, 1986. DA 47 (1987) 3028A-3029A.

287. J. Perret, "Les dieux de l'Énéide," AFL Nice 50 (1985) 331-37.

288. F. Sbordone, "Virgilio e la cultura epicurea del Golfo di Napoli," CONVEGNO II 113-121.

289. J. Sierón "Rozwój zainteresowán i pogladów filozoficnych Wergiliusza (De Vergiiii studiis philosophic is)," Meander 41 (1986) 427-42.

290. Antonie Wlosok, "Virgilio teologo: Iuppiter-Pater omnipotens," CONVEGNO II 89-102.

291. A. Yelo Templado, "Los oráculos virgilianos y la literatura apocalíptica," MURCIA 531-40.

Amalfitano's study of the Cumaean Sibyl is unmatched for information and provocative comment. Caramalengou's article on the Penates is concerned with public and private aspects and their role in the epic. Her study of historical passages concentrates on Aen. 6.752-887 and 8.625-731 and on Stoic components of Vergil's conception of history. Dauge finds analogies with Hinduism and Buddhism in Aeneas' spiritual experience. Paschalis assesses the "raging Sibyl," a creature of ecstasy and delirium, inspired by the Delius vates ( Aen. 6.11-12). Glaucus, Deiphobe's father, was localized at Delos. Perret is sensitive to benign Providence in the epic. Sbordone assesses Vergil's links with Philodemus and Siro.

MYTHS AND LEGENDS

292. L. Bessone, "Acca Larentia e Virgilio. Un'ipotesi," TORINO 149-53.

293. L. Braccesi, La Leggenda di Antenore, da Troia a Padova (Padova 1984). Rev: N. Horsfall, CR 37 (1987) 228-30.

294. J. N. Bremmer & N. M. Horsfall, Roman Myth and Mythography, BICS Supplement 52 (1987).

295. F. Castagnoli, "La leggenda di Enea net Lazio," CONVEGNO II, 283- 303.

296. I. de Feo, "Mito e storia Nell a poesia di Virgilio," AVM 52 (1984) 37- 50.

Bremmer & Horsfall offer a collection of essays relevant to Vergilian myths and legend: I. Myth and Mythography at Rome (1-11); II, The Aeneas Legend from Homer to Virgil (12-24); IV. Caeculus and the Foundation of Praeneste (49-62); VII. Corythus Re-examined (89-104); VIII. Slow Cybele's Arrival (105-12).

ROME AND AUGUSTUS

297. J. Burian, "Die Vergangenheit Roms im Rahmen der Augusteischen Gegenwartspolitik," Klio 67 (1985) 29-34.

298. G. Garcia Herrero, "Polltica augustea y lenguaje virgiliano. El concepto de populus en la Eneida," MURCIA 281-93.

299. A. Gonzales Blanco, "Virgilio y Augusto," MURCIA 115-34.

300. M. A. Levi, "Ideologia e propaganda nel potere augusteo," CONVEGNO II, 304-16.

301. Philip N. Lockhart, "Latin Poetry and Roman Literarcy: The Search for the Perfect Elementary School Text," Augustan Age 6 (1987) 249-63.

302. S. Mrozek, "Aspects economiques et sociaux de l'epoque d'Auguste," CONVEGNO I 401-10.

303. Jean-Michael Roddaz, Marcus Agrippa (Paris 1984). Rev: H.C. Boren, Gnomon 59 (1987) 468.

304. Werner Suerbaum, "Vergil und der Friede des Augustus,"; "Der du von dem Himmel bist': Über Friedensgedichte," Herrenalber Texte 53, ed. Wolfgang Bohme (Karlsruhe Evans. Akad. Baden, 1984) 26-44, 98-99.

VERGIL AND OTHER AUGUSTAN POETS

305. G. D'Anna, "Qualche considerazione sui apporti di Tibullo con Virgilio e Orazio," Atti del convegno internazionale di studi su Albio Tibullo (Roma 1986) 29-45.

306. G. D'Anna, "Virgilio e Cornelio Gallo, un Contras to ideologico," AVM 53 (1985) 29-40.

307. G. Ballaira, "Per l'autenticità del papiro di C. Cornelio Gallo di Qasr Ibrîm,'' Paideia 42 (1987) 47-54.

308. H. Berthold, "Das `klassische' Zitat: versus notissimi der Augusteischen Epoche," Klio 67 (1985) 302-14.

309. V. Buchheit, "Einflüsse Vergils auf das Dichterbewusstsein des Horaz," CONVEGNO I, 214-28.

310. F. Della Corte, "I primi lettori di Virgilio," CONVEGNO I, 168-83.

311. G. Cretia, "Un schéma narratif archaïque dans l'Énéide," StudClas 22 (1984) 41-3.

312. L. Deschamps, "Échos Varroniens dans Virgile, ou De la poésie de l'étymologie," Hommage à J. Veremans ed. F. Decreus & C. Deroux (Collection Latomus 193) (Bruxelles 1986) 86-100.

313. Jacqueline Fabre, "La narration illustrée: étude de quelques digressions dans l'Énéide ovidienne," REL 64 (1986) 172-84.

314. F. R. D. Goodyear, "Virgil and Pompeius Trogus," CONVEGNO II, 167- 179.

315. Jasper Griffin, Latin Poets and Roman Life (London 1985). Rev: Nicholas Horsfall, Ancient Society 161:2 (1986) 100-109.

316. Nicholas Horsfall, "Poet and Patron Reconsidered," Ancient Society 13:3 (1983) 161-66.

317. Duncan F. Kennedy, "Arcades Ambo: Virgil, Gallus and Arcadia," Hermathena 143 (1987) 47-59.

318. Eleanor Winsor Leach, "Transformations in the Georgics : Vergil's Italy and Varro's," CONVEGNO I, 85-109.

319. Godo Lieberg, "Les Muses dans le papyrus attribué à Gallus," Latomus 46 (1987) 527-44.

320. Paul M. Martin, "L'Éloge de l'Italie chez Denys d'Halicarnasse," BAL 18 (1987) 63-80.

321. A. M. Morelli & V. Tandoi, "Une probabile omaggio a Cornelio Gallo Nell a second a ecloga ," Disiecti membra poetae I, ed. A. Tandoi (Foggia 1984) 101-16.

322. B. Mosca, "Virgilio e Nevio in Orazio," C&S 24 (1985) 46ff.

323. J. Nagore & E. Pérez, "El episodio de Hércules y Caco en cuatro autores latinos," Argos 5 (1981) 35-51.

324. B. Nemeth, "Horace c. 1, 34 and His Literary Background," ACD 21 (1985) 101-5.

325. C. Neumeister, "Orpheus und Eurydike. Eine Vergil-Parodie Ovids," WuJb . NF 12 (1986) 169-81.

326. Michael C. J. Putnam, Horace, Artifices of Eternity: Horace's Fourth Book of Odes (Ithaca, N.Y., 1986). Rev: M. S. Santirocco, Vergilius 33 (1987) 131- 33.

327. D. O. Ross, "Tibullus and the Country," Atti del convegno internazionale di studi su Albio Tibullo (Roma 1986) 251-265.

328. A. Traglia, "Lucio Vario Rufo poet a epico," C&S 25 (1986) 60-67.

329. F. Verducci, "On the Sequence of Gallus' Epigrams: molles elegi, vasta triumphi pondera ," QUCC 45 (1984) 119-36.

330. W. Wimmel, Der tragische Dichter L. Varius Rufus: Zur Frage seines Augustertums. Diss: Northwestern 1985. DA 46 (1985) 971A-972A.

Ballaira responds to F. Brunhölzl (Cod Man. 10 1984, 33-37) and regards the Qasr Ibrîm papyrus as genuine. Buchheit provides a provocative reading of Horace Odes I.32 in connection with Vergil. Della Corte is concerned with imitations of Vergil's Bucolics in Horace's Satires I. Cretia detects folk tale elements in Aeneid 5.835-861 (death of Palinurus) and 7.407-476 (Turnus' sleep). Ovid's reaction to Vergilian pietas, according to Fabre, introduces emotions peculiar to Alexandrian poets. Goodyear examines Vergilian influence on Pompeius Trogus' Historiae Philippicae (ca. A.D. 10). Horsfall's article on patronage is concerned primarily with Horace. Kennedy dwells on the invocation of Arethusa in Bucolic 10 and assesses the possible significance of Arcadia in the poetry of both Gallus and Vergil. Leach is concerned with Vergil's transformation and critical approach in connection with Varro's De Re Rustica . Lieberg examines and rejects Brunhölzl's suggestion of a modern forgery and identifies the domina with Lycoris. Martin includes Varro RR 1.2.3-6, Pliny, N.H. 3.5.39-41 and 37, 77, 201-203 and Vergil, Geo. 2.136-175 in hi study of the Laus Italiae in Dionysius of Halicarnassus. Morelli and Tandoi align Bucolic 2 with Qasr Ibrîm papyrus verses 8-9 and argue for common derivation from Parthenius. Mosca identifies Epode 10 as a parodic propemptikon against Vergil's detractor (cf. Buc. 3.90). Nagore and Pérez include Livy, Propertius, and Ovid in their estimate of Vergil, Aeneid 8.184-275. Nemeth advances Archilochus fr. 74 and Vergil, Catalepton 5 as background for Horace, Odes I.34. Neumeister finds parallels in Ovid, Metam. 10.1-11, 66 and Vergil, Geo. 4.457-527.

STYLE, LANGUAGE, METER

332. M. T. Beltrán Noguer, "Nota a la utilización de forte en Virgilio," MURCIA 193-205.

333. L. Ceccarelli, L'alliterazione a vocale interposte variabile in Virgilio (Roma 1986). Rev: F. Cupaiuolo, BStudLat 17 (1987) 133-34.

334. E. Coleiro, Tematica e struttura dell'Eneide (Amsterdam 1983). Rev: F. Robertson, G&R 32 (1985) 87; Borle, MH 42 (1985) 360; A. Traina, RFIC 113 (1985) 120; Tordeur, AC 54 (1985) 391- 92.

335. J. Dales, "La troisième personne du pluriel du parfait actif chez Virgile," Orphea voce 2 (1985) 33-80.

336. Robert J. Edgeworth, "Off-Colour Allusions in Roman Poetry," Glotta 65 (1987) 134-37.

337. G. Andrea Hinojo, "Los adjetivos de color en las Bucólicas y Geórgicas," MURCIA 341-52.

338. Herbert H. Huxley, "Significant Diaeresis in Vergil and Other Hexameter Poets," Vergilius 33 (1987) 23-28.

339. R. O. A. M. Lyne, "Diction and Poetry in Vergil's Aeneid ," CONVEGNO II, 64-88.

340. Stephen A. Nimis, Narrative Semiotics in the Epic Tradition: The Simile (Bloomington 1987).

341. G. H. Pages, "El uso de at en las Eglogas virgilianas," Argos 7, 1983 (1985) 51-57.

342. F. Parodi Scotti, "Sistema e funzioni delle similitudini nel IV dell'Eneide," Studi di retorica oggi in Italia (Bologna 1987) 117-29.

343. G. F. Pasini, "Alcuni chiasmi multipli in Virgilio," Studi di retorica oggi in Italia (Bologna 1987) 131-36.

344. Eulalia Rodón "Configuraciones icónicas en la poetica virgiliana," Estudios Clasicos 88 (1984) 243-46.

345. I. Ronca, "L'accusativo `greco' in Virgilio: funzioni espressive, strutture, distribuzione (con particolare riguardo alle Georgiche )," CONVEGNO I, 449- 82.

346. R. I. Ross, "Virgil's Twelfth: The Simile," Classicum 13 (1987) 13-24.

347. M. Ruiz Sánchez & M. Valverde Sánchez, "Los adunata en Virgilio," MURCIA 511-18.

348. Ursula Sangmeister, Die Ankundigung direkter Rede in `nationalen' Epos der Römer (Meisenheim am Glan 1978).

349. A. Traina, "Note virgiliane. Un modulo ritmico-sintattico: epos e pathos," Kontinuität und Wandel (#88) 35-42.

350. J. Gonzalez Vázquez, "El tratiamento virgiliano de la imagen poética," CONVEGNO I, 205-13.

351 Antonie Wlosok, "Gemina Doctrina: On Allegorical Interpretation," LLS (ARCA) 19 (1986) 75-84.

Edgeworth treats Aen. 8.622, 3.20f., and 4.373 in his examination of color terms. Huxley surveys diaeresis coming after a group of words which make sense by themselves in dactylic verse. Lyne is concerned mainly with prosaic and colloquial diction that is "disconcertingly familiar-teasing and dense." IP0,0

VERGIL AND EARLIER WRITERS

352. Peter Jesse Aicher, Homer and Roman Republican Poetry. Diss. Univ. North Carolina, Chapel Hill. DA 47 (1986) 1718A.

353. Michael von Albrecht, "Virgilio y Homero," Nova tellus 3 (1985) 63-74.

354. G. D'Anna, "L'Eneide e la tradizione preesistente," CONVEGNO Il, 207- 19.

355. B. M. Arnold, Neoteric Vergil. Alexandrian Themes in the Eclogues. Diss. University of Washington, Seattle 1984. DA 45 (1985) 3342A.

356. Alessandro Barchiesi, La traccia del modello. Effeti omerici nella narrazione virgiliana (Pisa 1984). Rev: L. Nicastri, Vichiana 14 (1985) 171-76; P. Venini, RFIC 115 (1987) 210-12; E. Paratore, RCCM 27 (1985) 294-96.

357. Thomas Berres, Die Enstehung der Aeneis (Wiesbaden 1982). Rev: W. Moskalew, AJPh 106 (1985) 527-30; J. Perret, Latomus 43 (1984) 639-41.

358. E. Calderón Dorda, "Partenio, maestro de Virgilio," MURCIA 217- 23.

359. Salvatore Cerasuolo, "L'Averno di Lucrezio: semasiologia, empirismo e etica," SIFC 79 (1986) 233-48.

360. Wendell Clausen, Virgil's Aeneid and the Tradition of Hellenistic Poetry (Berkeley 1987). Rev: J. K. Newman, Vergilius 33 (1987) 114-18; C. R. Beye, NECN 15:1 (1987) 48-49; D. P. Fowler, G&R 34 (1987) 218.

361. Kirk Freudenburg, "Lucretius, Vergil, and the Causa Morbi ," Vergilius 33 (1987) 59-74.

362. K. W. Gransden, Virgil's Iliad. An Essay on Epic Narrative (Cambridge 1984). Rev: P. Heuzé, REL 62 (1984) 482-84; Wankenne, LEC 53 (1985) 483-84; M. C. J. Putnam, CO 63 (1985) 33; R. Egan, Phoenix 41 (1986) 473-75.

363. Roger A. Hornsby, "The Refracted Past," Vergilius 33 (1987) 6-13.

364. W. R. Johnson, "Angst in Arcady: Vergil and his Theocritus," CONVEGNO I, 76-84.

365. Patricia A. Johnston, "Dido, Berenice, and Arsinoe: Aeneid 6.460," AJPh 108 (1987) 649-54.

366. Mario Labate, "Poesia cortigiana, poesia civile, scrittura epica (a proposito di Verg.Aen. 1. 257ss e Theocr. 24, 73ss)," MD 18 (1987) 69-81.

367. R. G. Mayer, "Aeneid 8. 573 and Callimachus' Hymn to Zeus ," CQ 38 (1988) 260-61.

368. Alain Michel, "Les problèmes du réalisme chez les écrivains latins jusqu'à Virgile," Estudios Clásicos 88 (1984) 229-41.

369. C. Muller De Inda & D. G. Villalba, "El ritmo y el simbolismo de los sonidos en la pintura invernal de Hesiodo y Virgilio," CLit 2 (1983) 45-58.

370. William R. Nethercut, "Vergil's Use of the Iliad in Shaping the Aeneid ," Augustan Age 6 (1987) 123-41.

371. William R. Nethercut, "Ancient Epic as an Innovative Literature," Augustan Age 7 (1987) 125-41.

372. William R. Nethercut, "Vergil's Use of the Odyssey in Shaping the Aeneid," Augustan Age 6 (1987) 108-22.

373. W. R. Nethercut, "Aeneid 5.105: The Horses of Phaeton," AJPh 107 (1986) 102-08.

374. Teivas Oksala, "Zum Gebrauch der griechischen Lehnwörter bei Vergil, Il: Interpretazionen zu den Georgics ," Arctos 19 (1985) 103-23.

375. Teivas Oksala, "Zum Gebrauch der griechischen Lehnwörter bei Vergil, III. Gibe es `homerische' Lehnworter in der Aeneis ?", Arctos 20 (1986) 131- 44.

376. Viktor Pöschl, "Eneae altri eroi nella letteratura prima e dopo di lui," CONVEGNO II 38-46.

377. Nicholas Purcell, "Livia and the Womanhood of Rome," PCPhS 32 (1986) 78-105.

378. Kenneth Quinn, "The Conceptual Framework of the Aeneid ," CONVEGNO II 180-87.

379. Robert J. Rowland, Jr, "Aeneas before Vergil: Part I," Augustan Age 6 (1987) 155-64.

380. Robert J. Rowland, Jr., "Aeneas before Vergil: Part II, Augustan Age 6 (1987) 165-75.

381. Harry C. Rutledge, "Pius Aeneas: A Study of Vergil's Portrait," Vergilius 33 (1987) 14-20.

382. A. Salvatore, "Virgilio e Callimaco," Vichiana 14 (1985) 3-23.

383. J. Van Sickle. "Dawn and Dusk as Motifs of Opening or Closure in Heroic and Bucolic Epos (Homer, Apollonius, Theocritus, Virgil)," CONVEGNO I, 125-47.

384. Werner Suerbaum, "Die Suche nach der antiqua mater in der vorvergilischen Annalistik. Die Irrfahrten tea Aeneas bei Cassius Hemina," Beitrage zur altitalischen Geistesgeschichte. Festschrift Gerhard Radke (Munster 1986) 269-97.

385. R. Thibau, "Le bouclier d'Achille," Hommages a Jozef Veremans, ed. F. Decreus, C. Deroux (Collection Latomus 193) (Bruxelles 1986) 299-307.

386. Gordon Williams, "A Look at Theocritus Idyll 7 through Virgil's Eyes," Hermathena 143 (1987) 107-20.

387. Jeffrey Wills, "Scyphus-A Homeric Hapax in Virgil," AJPh 108 (1987) 455- 57.

388. G. Zanker, "A Hesiodic Reminiscence in Virgil, E . 9.11-13," CQ 35 (1985) 235-37.

Freudenburg contrasts the Lucretian plague (DRN 6) with the regeneration and hope of Georgics 4. Hornsby notices that Vergil transforms Homer via philosophers, thinkers, and poets into something applicable to the human condition of his days and for all time. Ralph Johnson questions why Theocritus used the figure of Daphnis to open his collection and why, in closing his pastoral book, Vergil evoked the Theocritean Daphnis with a witty loving caricature of him. Patricia Johnston studies the implications of the Catullian echo (invitus, regina . . .) for Dido's fate after the pattern of Ptolemaic queens. Mayer notes that Evander appeals to Jupiter as a fellow Arcadian, a learned conceit evidenced in Callimachus, Hymn 1.6-7, 10. Mutter De Inda and Villalba study Hesiod W&D 504-525 and Vergil, Geo. 1.299-310. Nethercut's lectures on the indebtedness to Iliad and Odyssey focus on Vergil's characteristic alterations and fresh inspiration in fashioning a celebration of Rome's accomplishment. His lecture on epic as innovative literature highlights Vergil's concern with pietas, and with humanity, past, present and future, a dimension previously untried in epic. Pöschl confronts Aeneas with Achilles, Jason, Cato and Caesar in Lucan, and Titus, in Racine's Berenice. Purcell comments on Aen. 11.477-85. Quinn tackles Vergil's relationship to Homer in terms of value system, and examines Aen. 10.146-62 and 260-75 for Homeric conventions with a difference. Rutledge appraises sources and background factors behind Vergil's composite masterpiece. Van Sickle looks at Vergil's precursors and suggests that while Vergil wrote "humble pastoral" he kept his eye on epic tradition and its motifs. Suerbaum deals with Cassius Hemina, frag . 9, a, b, and the "message" of Samothrace. Thibau argues that Vergil was first to affirm the meaning of the Homeric shield passage. Williams studies Vergil's interpretation of Idyll 7 and its adaptation, Eclogues 10 and 6. Wills shows how Vergil exploits a poetic allusion in Od. 14.112-117 in Aen. 8.273-279. Wright compares Eclogue 1 and Juv. 3.145-147. Zanker aligns Hesiod W&D 202-212 and Eclogue 9.11-13.

ANCIENT AUTHORS AFTER VERGIL.

389. J. M. Banos, "La punctuacion bucolica y el genero literario: Calpurnio y las Eglogas de Virgilio," Emerita 54 (1986) 281-94.

390. A. J. Boyle, "The Broken Reed. Virgil, Petronius, Tacitus," Classicum 10 (1984) 26-34.

391. Paolo Fedeli, "Petronio: il viaggio, il labarinto," MD 6 (1981) 91-117.

392. Ellen Dalbey Finkelpearl, The Metamorphosis of Language in Apuleius' Metamorphoses. Diss. Harvard 1986. DA 47 (1987) 4078A.

393. D. Gagliardi, "La presenza di Virgilio nell'epica del I secolo d.c.," FORTUNA (1986) 45-69.

394. M. Gigante, "Virgilio da Pompei all'Egitto," FORTUNA (1986) 7-43.

395. E. J. Kenney, "The Mosella of Ausonius," G&R 31 (1984) 190-2

396. C. Lazzarini, "Il modello virgiliano nel lessico delle Metamorfosi di Apuleio," SCO 35 (1985) 131ff.

397. W. D. Lebek, "Der Proconsul Asperno (AE 1980. Nr. 138) Verg. Aen. 4, 535," ZPE 68 (1987) 33-34.

398. R. M. Ogilvie, "Vergil and Lactantius," CONVEGNO I, 263-68.

399. R. J. Rowland, Jr., "Some Post-Virgilian Aeneases," Augustan Age 6 (1987) 176-91.

400. C. Saylor, "Funeral Games: The Significance of Games in the Cena Trimalchionis ," Latomus 46 (1987) 593-602.

401. P. G. Schmidt, "Virgilio e l'epica del duecento," FORTUNA (1986) 151- 65.

402. S. Timpanaro, "La tipologia delle citazioni poetic he in Seneca," GIF 36 (1984) 163-82.

Boyle examines Vergil's conception of his poetic and artistic role and contrasting stances in Petronius and Tacitus. Kenney examines the Mosella and indebtedness to Vergil, Statius, and Pliny the Younger. Ogilvie considers three aspects of Lactantius' debts to Vergil. Saylor adduces the epic games as reference point without specific correspondences. Timpanaro studies Seneca, De Ira 2.35 and Aeneid 8.702-703.

ANCIENT LIVES

403. Jasper Griffin, Virgil (Oxford 1986). Rev: D. P. Fowler, G&R 34 (1987) 218.

404 Pierre Grimal, Virgile ou la seconde naissance de Rome (Paris 1985). Rev: Wankenne, LEC 53 (1985) 484-85; L. Jansem, REL 63 (1985) 316-19; E. Paratore, RCCM 28 (1986) 67-70.

405. Viktor Pöschl, "Die Suche nach der Individualität des Dichters am Beispiel von Virgil und Horaz," Wissenschaft und Existenz. Ein interdisciplinäres Symposion. Uro Hoelscher zum 70 Geburtstag, ed. D. Bremer, A. Patzer (Wurzburg 1985) 35- 46.

406. J. Van Sickle, Poesia e potere: il mito Virgilio. (Roma-Bari 1986). Rev: R. Lloyd, CJ 83 (1988) 272-73.

Griffin's book has emerged as the best available introduction to Vergil. Van Sickle's book is a reflection on the ancient Vitae Vergilianae: the poet's personal involvement with political power, his role as cantor of the Augustan Peace, and as eulogist of Octavian-Augustus. Van Sickle is also concerned with how and why Vergil became the Vates Mantuanus in Western culture.

COMPUTER STUDIES

407. Gian Franco Gianotti, "In Arcadia col computer," Aufidus 3 (1987) 21- 30.

408. Wilhelm Ott, Metrische Analysen zu Vergil Aeneis Buch Vlll; Buch IX; Buch Xl (Tübingen 1985). Rev: J. Hellegouarc'h, REL 63 (1985) 263- 64.

409. Wilhelm Ott, Metrische Analysen zu Vergil Aeneis (Tübingen 1982- 1985). Rev: J. Oroz, Augustinus 31 (1986) 451-52.

410. Werner Suerbaum, "Vergil and the Computer Age," Riflessioni in margine alla modema critic a dell'Eneide, (Trieste 1985) 40-43.

Gianotti assesses Van Sickle's analysis of Vergilian technique in the Bucolics .

MANUSCRIPTS

411. Giuseppe Billanovich, "Il Virgilio del giovane Petrarca," MEDIEVALES 49- 64.

412. Maria Luisa Delvigo, "Variant I virgiliane di tradizione indiretta: revisioni e proposte (I)," MD 15 (1985) 137-64.

413. Ugo Fiorina, "Frammenti di due codici membranacei dell' Eneide dei secoli XI e XII, rinvenuti nell'archivio di Stato di Pavia," CONVE 103-110.

414. Louis Holtz, "La rédécouverte de Virgile aux VIIIe et IXe siècles d'après les manuscrits conservés," MEDIEVALES 9- 30.

415. Vergilius Romanus. Codice vaticano Latino 3867 (Milano 1986).

416. I. Lana (ed.), Volume di commento all'edizione in facsimile del codice Vat. Iat. 3867 (Milano 1986). Rev: A. Traina, RFIC 114 (1986) 507.

417. J. P. Mendes, Costru˜ch˜ato e arte das Bucólicas de Virgílio 1985).

418. Charles E. Murgia, "Aldhelm and Donatus' commentary on Vergil," Philologus 131 (1987) 289-99.

419. A. Pratesi, "Osservazioni paleografiche (e non) sui `Codices Vergiliana antiquiores'," CONVEGNO Il, 220-32.

420. J. Ruysschaert, "Lignes d'un exam en codicologique du Virgile Vatican et du Virgile Romain," Atti del convegno internazionale, Il libro e il testo, ed. C. Questo & R. Raffaelli (Urbino 1982) 25-36.

Billanovich deals with ms. Milan. Bibl. Ambrosiana, S.P. 10/27 (formerly A. 29inf.) Delvigo includes Aeneid 11.827-831 and 12.604-607 in her study. Fiorina is concerned with fragments of Aeneid 6, 7, 11, and 12. Holtz traces rediscoveries of Vergil through manuscript production and transmission. Lana's commentary attaches to the Milan reproduction of 309 surviving leaves. The Brasilian volume, with text, translation and notes, incorporates the Medicean Codex facsimile, history and commentary, and a Portuguese translation of the Vitae Vergilianae.

VERGIL AND LATER AGES.

421. Gian Carlo d'Adamo, "Virgilio nell'opera di Giosuè Carducci," MANTOVA (1983) 93-113.

422. Peter Armour, "Dante's Virgil," Cardwell & Hamilton 65-76.

423. S. Averintszev, "Alcune considerazioni sulla tradizione vergiliana nella letteratura europea," CONVEGNO I, 110-22.

424. Dorothy Z. Baker, Mythic Masks in Self-Reflexive Poetry: A Study of Pan and Orpheus (Chapel Hill, 1986).

425. Barry Baldwin, "Dio Cassius and John Malalas: Two Ancient Readings of Virgil," Emerita 55 (1987) 85-86.

426. F. & H. Bardon, "Art, réalité et connaissance chez Virgile et/ou Hermann Broch," Latomus 46 (1987) 369-74.

427. Louis-J. Bataillon, "Virgile chez les maîtres parisiens," MEDIEVALES 143.

428. U. Baumann & M. Wissemann, William Gager, Dido Tragoedia (1583) (Frankfurt 1985).

429. Colette Beaune, 'L'utilisation politique du mythe des origines troyennes en France à la fin du Moyen Age," MEDIEVALES 331-55.

430. Eros Benedini, Compendio della storia dell'Accademia Nazionale Virgiliana (Mantova 1987).

431. Jacques Berlioz, "Virgile dans la littérature des exempla (XIIIe-XVe siècles)," MEDIEVALES 65-120.

432. Bronislaw Bilinski, La FORTUNA di Virgilio in Polonia, Varsovie, etc. (Ace. Polacca delle Scienze) (Roma 1986).

433. Larene Rowley Blaine, Irony in Saint-John Perse's Epic, Exil. Diss. University of Utah. DA 46 (1985) 1622A.

434. Barbara J. Bono, Literary Transvaluation: From Vergilian Epic to Shakespearean Tragicomedy (Berkeley 1984). Rev: J.K. Newman, CJ 83 (1988) 166- 69.

435. Lynette M. F. Bosch, "Time, Truth and Destiny: Some Iconographical Themes in Bronzino's Primavera and Giustizia," Flor. Mitt. 27 (1983) 73-82.

436. M.A. Alasia De Bosch, "La topografia del infierno en virgilio y en Marechal," CLIT 2 (1983) 121-134.

437. Pascale Bourgain, "Virgile et la poésie latine du bas Moyen Age," MEDIEVALES 167-187.

438. Gerard J. Brault, "Hunting and Fowling, Western Europe," DMA 6 (1985) 356-363.

439. Douglas Brooks-Davies, Pope's Dunciad and the Queen of Nights: A Study of Emotional Jacobinism (Manchester 1985).

440. Virginia Brown and Craig Kallendorf, "Two Humanist Annotators of Virgil: Coluccio Salutati and Giovanni Tortelli," Supplementum Festivum: Studies in Honor of Paul Oskar Kristeller, ed. James Hankins, John Monfasani, Frederick Purnell Jr. (Binghamton, New York 1987) 65-148.

441. Ellen Cashwell Caldwell, The Breach of Time: History and Violence in the Aeneid, The Faerie Queen, and 2 Henry VI. Diss., University of North Carolina, Chapel Hill. DA 47 (1986) 1719A.

442. A. Ceresa-Gestaldo, "Memoria virgiliana in antichi scrittori cristiani," TORINO II 75-86.

443. Jane Chance, 'The Origins and Development of Medieval Mythography, from Homer to Dante," Mapping the Cosmos, ed. Jane Chance & R.O. Wells, Jr. (Houston 1985) 35-64.

444. Vincent J. Cleary, "Odysseus, Aeneas and Huckleberry Finn," Augustan Age, Occasional Papers I (1987) 45-55.

445. Dorothy Gabe Coleman, "Some Echoes of Virgil in France," Cardwell and Hamilton 86-105.

446. Jeanne Courcelle, "Les illustrations de l'Énéide dans les manuscrits du Xe au XVe siècle," MEDIEVALES 395-409.

447. Pierre Courcelle, "Lecteurs païennes et lecteurs chrétiens de l'Énéide," MAI 94 (1984) I; II (with Jeanne Courcelle).

448. Louise Cowan, "Vergil's Rome and the Cosmos of Southern Literature," Augustan Age , Occasional Papers I (1987) 31- 44.

449. Phyllis A. Culham, "Vergil of Mantua Watches the Manuscript of the Aeneid Burn in the Fireplace and Drinks his Wine Slowly while Thinking about the Pax Augusta," Vergilius 33 (1987) 21-22.

450. Marcus Cunliffe, "The Uses and Dangers of the Past," Augustan Age Occasional Papers I (1987) 87-95.

451. Alexander Dalzell, "Vergil's Aeneid and Les Troyens of Berlioz," Augustan Age 6 (1987) 238-48.

452. Avram Davidson, Vegil in Averno. (New York 1987). Rev: E. Edson Vergilius 33 (1987) 144-145.

453. David Davie, "Virgil's Influence on Some Modern Poets: Robert Graves, Allen Tate, and Ezra Pound," Cardwell and Hamilton 134-46.

454. L. Deschamps, "Virgilio nell'opera di Rabelais," FORTUNA I 167-91.

455. M. Dolç, "Fortuna di Virgilio nelle terre ispaniche," FORTUNA 391-415.

456. Peter Dronke, "Integumenta Virgilii," MEDIEVALES 313-29.

457. Peter Dronke, "Dido's Lament from Medieval Latin Lyrics to Chaucer," Kontinuitat und Wandel (#88) 364-90.

458. A. Dworakowska, "Eine Schmiede oder ein Steinbruch? Zur interpretation der Miniatur 10 aus dem Codex Vaticanus Lat. 3225," Archaeologica 34, 1983 (1985) 107-12.

Armour argues that Vergil's convictions about the eternal greatness of Rome and the Underworld induced Dante to view him as his auctor . Averintzsev traces bonds between Vergil and Schiller, Holderlin, Hugo, Peguy, Ungaretti, Broch, Kipling and Ivanov. Baldwin salutes the linguistic skills of Dio Cassius (75, 10, 2) and of Malalas in his treatment of Aeneid 4.302-303. Bataillon shows that Vergil was used for grammatical instruction in the 13th-century University of Paris. Beaune provides a fascinating review of Trojan motifs for prestige in Europe of the Middle Ages. Benedini's short history of the Accademia Virgiliana signals unique accomplishments through the centuries. Berlioz treats a narrative genre of the late Middle Ages concentrating on Vergil. Bosch shows how the Vergilian Golden Age invaded the Primavera tapestry designed by Bronzino for Cosimo de' Medici. Brault treats cynegetical imagery in Vergil and Ovid. Brooks-Davies explores the political significance of allusions to Vergil's Georgics and Aeneid as support for the exiled Stuart. Coleman offers glimpses of Vergilian influence on the French Pléiade, Racine, Baudelaire, and Valéry. Pierre Courcelle studies readings and interpretations of Vergil's epic by Christian authors and commentators, and with Jeanne Courcelle shows the evolution of thought and taste as evidenced in the illustrated mss. of Vergil from the 10th to the l5th century. Phyllis Culham offers a provocative poem. Dalzell shows how Berlioz reproduced the drama and romance of the epic in Les Troyens. Davidson's novel features Vergilius Magus, the medieval conception, in Roman Imperial times. Dronke treats the 12th-century commentary on the Aeneid by Bernard Silvester as masterly exegesis. Dworakowska studies the 5th-century miniature relating to Aeneid 1.419-429.

459. Renato Fabbri, "Pietro Crinito e il Virgilio Aldino del 1501," MD 17 (1986) 151-60.

460. Mario Fabbroni (& Salvatore Madonna, Francescopaolo Panariello, Corrado Savona), "Virgilio dall' antichità classica al manierismo europea, Virgilio dalla `Querelle des anciens et des modernes' alla civiltà letteraria decadente, Virgilio net Novecento," MANTOVA 143-220.

461. Emilio Faccioli, "La tradizione virgiliana a Mantova," MANTOVA 27- 49.

462. Italo de Feo, "L'eredità di Virgilio," MANTOVA 9-26.

463. A. Field, "A Manuscript of Cristoforo Landino's First Lectures on Virgil (Codex 1368, Biblioteca Casanatense, Rome)," RenQ 31 (1978) 17-20.

464. Margaret Ann McMahon Flansberg, Landscape Imagery in Petrarch's Canzoniere: Development and Characterization of the Imagery and an Illustration in the Virgil Frontispiece by Simone Martini. Diss. U. of Oklahoma, 1986. DA 47 (1986) 689A- 690A.

465. Neil Forsyth, "Having Done All to Stand: Biblical and Classical Allusions in Paradise Regained," MiltonS 21 (1985) 199-214.

466. Margharita Frankel, "Dante's Conception of the Ideology of the Aeneid ," Proceedings, Tenth Congress of the Intern. Comp. Lit. Assoc., ed. Anna Balakian et al. (New York 1985) 2, 406-13.

467. John Freccero, "Virgil, Sweet Father. A Paradigm of Poetic Influence," Dante Among the Moderns, ed. Stuart Y. McDougal (Chapel Hill 1985) 3-10.

468. E. Gerlach, "Giovanni Boccacios Aeneasgenealogie und Vergils Aeneis ," Anregung 31 (1985) 14-24.

469. Sue Chaney Gilmore, The Aeneas Analogy: A Study of the Aeneas Tradition in the Works of Dryden, Hardy, and Tate. Diss., Vanderbilt University 1985. DA 46 (1985) 2287A.

470. Pierre Grimal, "Conclusions," MEDIEVALES 411-16.

471. Arthur Groos, "Heinrich von Veldeke," DMA 6 (1985) 142-44.

472. N. Guglielmi, "Virgilio, mago medieval," AHAM 23 (1982) 121-47

473. Nancy Gutierrez, "Limbo Lake in The Faerie Queen I.iii.32," N&G 32/230 (1985) 23.

474. O. B. Hardison, "Tudor Humanism and Surrey's translation of the Aeneid ," SPh 83 (1986) 237-60.

475. Carol Olivia Herron, The Vacillating Epic: The Dialectic of Opposing World Views in the Expression of the Epic Literary Genre. Diss., University of Pennsylvania, 1985. DA 46 (1985) 1269A-1270A.

476. Eugene D. Hill, "Senecan and Vergilian Perspectives in The Spanish Tragedy ," ELR 15 (1985) 143-65.

477. R. Homet, "Reflexiones en torno a la influencia de Virgilio en L Ed ad medio," AHAM 23 (1982) 360-65.

478. J. M. Hooker, "Widow Dido," N&Q 32/230 (1985) 56-58.

479. James Hutton, "Saturnalia Regna: Roman Themes," Themes of Peace in Renaissance Poetry, ed. Rita Guerlac (Ithaca, N.Y. 1984) 182-97.

480. Herbert H. Huxley, "Housey-Housey at Troy," Vergilius 33 (1987) 58.

481. Herbert H. Huxley, "Metamorphosis Maroniana," Vergilius 3 (1987) 149, 168.

482. John H. Johnston, The Poet and the City: A Study in Urban Perspectives (Athens, GA 1984).

483. A. Khueny, Valéry und Virgil: Die Übersetzung der Bucolica Vergils und ihr Einfluss auf das Gesamtwerk Valéry. Diss., Innsbruck, 1983.

484. Paul Klopsch, "Mittellateinische Bukolik," MEDIEVALES 146-65

485. K. H. Kobayashi, "Virgil in Japan," FORTUNA 507-23.

486. S. Laity, Renaissance and Metrical Typography and the Case of the Aeneid of Thomas Phaer and Thomas Twyne. A Critical Edition. Diss., John Hopkins, 1984. DA 45 (1985) 3354A.

487. A. La Penna, "Incontri di Gide con Virgilio," CONVEGNO I 360-86.

Four students collaborate on commemorative essays in Bimillenario Mantova (1983). Milton's combats are, in Forsyth's view, products of Vergilian, Homeric and Biblical norms converging to yield vivid contrasts between frenetic activity and quiet endurance. Frankel shows that for Dante the epic contained a religious message, an anticipation of the Christian Revelation. Dante reinterpreted the epic to disclose a Christian subtext. Grimal summarizes and analyses papers on the Middle Ages' reception of Vergil. Hooker shows that Shakespeare's Antonio misread Vergil in the crudest manner. Huxley provides entertaining Latin verses and a metrical puzzle. Johnston adverts to Vergil's Georgics for the basic country-city relationship and poetry of place. Klopsch offers transformations of Vergil's Bucolics in different literary genres. La Penna traces Gide's devotion to Vergil until his death in 1951. Theodore Klein's article, "The Greek Shepherd in Vergil, Gide, Genet and Barthes," Helios 6 (1978) 1-32 remains valid and directional.

488. P. Laurens, " Divinus poeta , ou la transcendance de Virgile dans la Poétique de J. C. Scaliger," CONVEGNO 1, 387-400.

489. Alberto Limentani, "Presenza di Virgilio e tracce d'epica Latina ne poerni franco-italiani?", MEDlEVALES 285-311.

490. R. and M. Lloyd, "Acrostichis Duplex," Vergilius 33 (1987) 150-51.

491. G. Lobrichon, "Saint Virgile auxerrois et les avatars de la IVe Egloque ," MEDIEVALES 375-93.

492. Ronald Macdonald, The Burial-Places of Memory: Epic Underworld in Vergil, Dante, and Milton (Amherst, MA 1987). Rev: M. C. J. Putnam, Vergilius 33 (1987) 122-26.

493. Alexander G. McKay, "The Northern Passage to Hesperia: Vergil and Quebec," Augustan Age, Occasional Papers I (1987) 19-30.

494. Alexander G. McKay, "Book Illustrations of Vergil's Aeneid, A.D. . 400-1980," Augustan Age 6 (1987) 227-37, plates 270-281.

495. Friedrich Maier, "Die Aeneis in Hermann Brochs `Der Tod des Vergil'," Et Scholae et Vitae: Humanistisches Beitrage zur Aktualität für Antike für Karl Bayer, ed. Friedrich Maier, W. Suerbaum (München 1985) 41- 48.

496. Ercolano Marani, "Un monumento a Virgilio disegnato da Leon Battista Alberti?", MANTOVA 133-39.

497. Christiane Marchello-Nizia, "De L'Énéide à l'Énéas: Les attributs du fondateur," MEDIEVALES 251-66.

498. E. Mariano, "Il Virgilio de Gabriele d'Annunzio," CONVEGNO I, 280-304.

499. W. de Medeiros, "Presenza di Virgilio nella poesia portoghese del nostro tempo," FORTUNA 451-74.

500. M. Melchionda, "Itinerari virgiliani nella critica inglese dal cinquecento al settecento," FORTUNA 207-82.

501. A. Michel, "Du Moyen Age à Baudelaire: quelques aspects de l'influence virgilienne dans les poétiques francaises," CONVEGNO I, 269-79.

502. Robert S. Miola, "Aeneas and Hamlet ," CML 8 (1988) 275- 90.

503. Jacques Monfrin, "Les translations vernaculaires de Virgile au Moyen Age," MEDIEVALES 189-249.

504. Maria C. Muscolini, "Le fonti iconographiche del ciclo di affreschi dell'Eneide in Palazzo Besta di Teglio," Arte Lomb 65 (1983) 133-40.

505. L. de Nardis, "Virgilio `deriso' in Francia nel XVII secolo," FORTUNA 193- 206.

506. William R. Nethercut, "American Scholarship on Vergil in the Twentieth Century," Vergil at 2000: Commemorative Essays on the Poet and h Influence, ed. John D. Bernard (New York 1985) 303-30.

507. Karl A. Neuhausen, "Cyriacus und die Nereiden: Ein Auftritt des Chors der antiken Meerenymphen in der Renaissance," RhM 127 (1984) 174-92.

508. Carole Elizabeth Newlands, The Transformation of the Locu Amoenus in Roman Poetry. Diss., U. of California, Berkeley, 1985. DA 46 (1985) 970A-971A.

509. Jane O. Newman, "Et in Arcadia Ego: Pastoral Poetics, or Imitatio as Survival in Theocritus, Virgil, and Opitz," DVLG 59 (1985) 525-50.

510. H. Norton-Smith, "Milton's Use of Virgilian Imgery," Cardwell & Hamilton 106-14.

511. Teivas Oksala, "T. S. Eliot's Conception of Virgil and Virgilian Scholarship," Arctos 21 (1987) 79-85.

512. Massimo Oldoni, "L'ignoto liber Maronis medieval tradotto dall'antico," MEDIEVALES 357-74.

513. B. Munk Olsen, "Virgile et la renaissance du XIIe siècle," MEDIEVALES 31-48.

514. W. Pagani, "Il viaggio in mare nel Roman d'Eneas," VR 42 (1983) 128-35.

515. María Teresa Pajares, "La presencia de Dido en la Primera crónica general: Un ejemplo del criterio historico de Alfonso X," RCEH 9 (1985) 472- 76.

516. Ann Abel Patterson, Pastoral and Ideology: Virgil to Valéry. (Berkeley 1987).

517. S. Perosa, "Aspetti della fortuna di Virgilio nei paesi di lingua inglese," FORTUNA 283-313.

518. Meyer Reinhold, Classica Americana : The Greek and Roma Heritage in the United States (Detroit 1984). Rev: J. Ferguson, CP 82 (1987) 85-89.

519. Meyer Reinhold, "Roman Virtues and the American Experience," Augustan Age, Occasional Papers 1 (1987) 5-18.

520. Meyer Reinhold, "The Americanization of Vergil: From Colonial Times to 1882," Augustan Age 6 (1987) 207-18.

521. Mary Margaret Richards, The Idea of Rome in the Work of T.S. Eliot (Virgil, Dante, Shakespeare) , Diss., U. of North Carolina, Chapel Hill, 1986. DA 47 (1986) 1736A.

522. A. Roldán Pérez, "Juan Gualberto Gonzalez traductor de la Eglogas ," MURCIA 493-503.

523. Aurelio Roncaglia, "Les troubadours et Virgile," MEDIEVALES 267-83.

524. Robert J. Rowland, Jr., "Some Medieval Aeneases," Augustan Age 6 (1987) 175-91.

525. A. Dal Santo, "Vergilius qualis vates demigrantium et miserorum appareat in nonnullis poematis pascolianis," Latinitas 34 (1985) 29-38.

526. E. Schlumberger, "Un Virgile par Mantegna?", Connaissance des Arts 383 (1984) 76-79.

527. Bernd Schneider, "Bilder zur Aeneis aus humanistisches Zeit," Latein und Griechisch in Berlin 29 (1985) 18-24.

528. M. Schuchard, "Der Theatralische Aeneas: Tranformation einer klassischen Gestalt," Antike Tradition und Neuere Philologien. Symposium zu Ehren tea 75. Geburtstages von Rudolf Sdhnel (H. J. Zimmermann, ed.) (Heidelberg 1984) 57-70.

529. D. Signate, "L'expression du but et de la conséquence dans l'Énéas," AFLD 15 (1985) 185-206.

530. John Smarr, "Boccaccio and the Revival of Eclogues ," Neolatin Bulletin 3 (1985) 10-15.

531. Evans Lansing Smith, The Descent to the Underworld: Towards an Archetypal Poetics of Modemism . Diss. Claremont Graduate School, 1986. DA 47 (1986) 1736A-1737A.

532. Paul J. Smith, "Quevedo and the Sirens: Classical Allusion and Renaissance Topic in a Moral Sonnet," JHP 9 (1984) 31-41.

533. Robin Sowerby ed., Dryden's Aeneid: A Selection with Commentary (Bristol 1986).

534. Sara Stebbins, Studien zur Tradition und Rezeption der Bildlichkeit in der Eneide Heinrichs von Veldeke (Frankfurt 1978). Rev: R. J. Cormier, RCCM 27 (1985) 198-201.

535. Werner Suerbaum. Vergils Aeneis. Beitrage zu ihrer Rezeption in Geschichte und Gegenwart. (Bamberg 1981). Rev: Kohl, Anregung 30 (1984) 333; V. Bucheit, Gymnasium 91 (1984) 172-74.

536. K. Szabo, "Sunt lacrimae rerum. Gedenken zum Nachleben einer Verszeile von Vergil," AUB 9-10 (1982-85) 99-103.

Guy Lobrichon surveys the impact of Bucolic 4 on the Middle Ages and the rendering of Vergil as a secular saint. McKay traces the presence of Vergil in early Quebec curricula and suggests analogies between Aeneas' and Cartier's quests. His art lecture traces renderings of the epic from earliest miniatures to Barry Moser. Alain Michel traces Vergil's impact on Sainte-Beuve, Hugo, and Claudel. Miola examines Shakespeare's "dialogue" with Vergil, who is a deep source of image and idea for Hamlet. Muscolini finds sources for the frescoes in illustrated editions of the Aeneid produced in Venice. Nethercut offers a personal critique of American scholarship on Vergil from the first trials with the Appendix Vergiliana. Norton-Smith studies similes in both Vergil and Milton and highlights multiple correspondences. Pajares treats modifications of the Dido story by Alfonso the Wise: the gods were ignored, destiny was set aside and Aeneas married Dido. Patterson's handsome volume is a comprehensive searching analysis of pastoral in literature and art. Reinhold's lecture on Vergil Americanized emphasizes negative and positive influences on the early Americans. Roncaglia documents echoes of Vergil in troubadour works of the 13th century. Schuchard traces the Dido and Aeneas episode in English theatre, opera, and operetta.

537. B. Tarozzi, 'Virgilio nella cultura Americana," FORTUNA 475-505.

538. Brian Tate, "The Lusiads of Camoens and the Legacy of Virgil," Cardwell & Hamilton, 77-85.

539. Jean-Yves Tilliette, "Insula me genuit: L'influence de l'Énéide sur l'époque latine du XIIe siècle," MEDIEVALES 121-42.

540. Jane Cecilia Tylus, The Myth of Enclosure: Renaissance Pastoral from Sannazzaro to Shakespeare. Diss. Johns Hopkins, 1985. DA 46 (1985) 1619A.

541. Giulia Valerio, "La cronologia dei primi volgarizzamenti dell' Eneide e la diffusione della Commedia ," MedR 10 (1985) 3-18.

542. William L. Vance, "The Roman Ideal of Beauty and the American Experience," Augustan Age, Occasional Papers 1 (1987) 56-69.

543. Annagiulia Angelone Dello Vicario, "Vincenzo Monti a la `memoria' di Virgilio," ON 7 (1985) 5-35.

544. Annagiulia Angelone Dello Vicario, Il richiamo di Virgilio nella poesia Italiana (Napoli 1982). Rev: F. Della Corte, Maia 36 (1984) 197- 98.

545. J. L. Vidal, "Presenza di Virgilio nella cultura catalana," FORTUNA 417- 49.

546. N. Vivona, "Contributi virgiliani nell'opera dell'umanista Francesco Vivona," TRAPANI 95-117.

547. Peter Walsh, "Virgil and Medieval Epic," Cardwell & Hamilton 52-64.

548. Rina Walthaus, "Imagenes y simbolismo en Dido y Eneas de Guillén de Castro," Neophil 69 (1985) 75-89.

549. M.J. Ward, "Another Occurrence of the Virgil Legends: Thomas III Marquis de Saluces' Le livre de Chevalier Errant, and Gossouin de Metz' L'image du Monde ," MedR 10 (1985) 371-89.

550. Elizabeth Watson-Macpherson, "Virgil and T. S. Eliot," Cardwell & Hamilton 115-33.

551. Janine Noel Wickers, Sight and Song: Perception, Creation, and the Myth of Orpheus in Mallarmé, Valéry, Rilke, and Stevens , Diss. Brandeis Univerity. DA 47 (1986) 172A.

552. Susan Ford Wiltshire, "Introduction: Novus Ordo Seclorum: Vergil's Rome and the American Experience," Augustan Age, Occasional Papers 1 (1987) 1- 4.

553. Susan Ford Wiltshire, "Rome on the Potomac: Vergil and Public Life in America," Augustan Age 6 (1987) 219-26.

554. L. Zagari, "Hermann Broch e l'antimito di Virgilio," FORTUNA 315-90.

Tilliette studies the influence of Vergil on the Golden Age of mediaeval Latinity. Valerio is concerned with 14th-century translations of the epic by Ciampolo Ugurgieri of Siena and by Andrea Lanci of Florence. Walsh tracks Vergilian influence in Prudentius, Paulinus of Nola, and Waltharius, Walter of Chatillon's Alexandreis, et al. Walthaus highlights images and symbols in the Golden Age drama. Ward concentrates on Vergil as necromancer in the Old French work of Thomas III. Watson-Macpherson appraises Eliot's appreciation of Vergil. Wiltshire's Potomac lecture highlights the westward journeys of Trojans and Americans under divine guidance and points to Vergilian influence extending from the Great Seal to Robert Frost's poetry.

Alexander G. McKay 31 July 1988

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